Showing posts with label sloth. Show all posts
Showing posts with label sloth. Show all posts

Wednesday, October 21, 2015

A Portrait of Sloth: The Tumble into Despair


Johan Tobias Sergel: Plunging into Despair

 Sloth, often considered one of the lesser deadly sins in our day, needs to be unmasked so that we can recognize the terrible marks it leaves on our souls. Entire nations have been inoculated with this death-producing vice and we cannot fight an enemy that we can't even see. For this reason, we bring it into the light of God.

All the deadly sins are capable of producing despair but there are two especially noted for it. I always thought pride was the vice most likely to lead to despair and pride certainly can be the breeding ground for despair, but the top two vices that spawn despair as its offspring are lust and sloth.

St. Gregory the Great says that sloth gives birth to six daughters: malice, spite, faint-heartedness, despair, sluggishness in regard to the commandments, and wandering of the mind after unlawful things (see Morals on the Book of Job, xxxi 45). All the vices have "daughters" but St. Thomas Aquinas states that sloth gives birth to despair in a special way. It even beats lust as the top producer of despair. That, not one, but two Doctors of the Church considered sloth to be very deadly indeed should cause us to stand up and take notice.

What is it about sloth that leads people to despair? What is it about sloth that makes it so lethal to the soul? Can we elaborate on St. Thomas' words "in a special way"?

I think we can. When we understand how each of the deadly sins works, it opens a path to a greater awareness of how they operate and what we can do to prevent them from embedding their roots into our souls. In the case of sloth, we know that it slowly drains you of your love for the Lord. Imagine a siphon whose sole purpose is to draw out the love of God in your soul and inject it instead with sadness and hopelessness and you'll get a grasp of sloth's  "job description in the unholy annals of Hell", to put things bluntly. As this love is leached out it draws along with it the joy and awe which are the companions of  holy love. Soon the soul, instead of experiencing joy in the Lord and for the things of the Lord, feels sadness (or repulsion). Left unchecked, this sadness leads to the loss of hope, which, when taken to its full measure, results in despair. This is how sloth has gained the top, albeit blighted, honor as the number one architect of despair.

It helps if we keep in mind that the Seven Deadly Sins oppose, either directly or indirectly, the Three Theological Virtues and the Four Cardinal Virtues. They seek to strip the virtues from us and replace the "holiness" of the virtues with the "hellishness" of the vices. The virtues, when firmly in place, protect us from the onslaught of the deadly sins. But we have to do our part.

In the battle against sloth, the key would be to pray for an increase in the virtues of hope and charity while practicing diligence in the things of God. Hope opposes despair, and since spiritual joy belongs to charity, these counteract the sadness in the presence of eternal or spiritual goods and God Himself.

What may be useful, is to understand that sloth directs its opposition against the top three of The Ten Commandments, the commandments that form the basic structure of a loving relationship with God. When these are broken, the entire edifice of a holy life tends to collapse in on itself, enabling other deadly sins entrance into the temple of our souls. So, in the case of this particular vice, your counterattack would be to firmly resolve to honor God by keeping these commandments and loving the Lord  "with all your heart, with all your soul, and with all your mind" (Mt 22:37).


The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.   (The Catechism of the Catholic Church)



(Other posts in this series: The Seven Deadly Sins in the Moral Decline of America and A Portrait of Sloth - Pt 1)


Sunday, October 11, 2015

The Seven Deadly Sins in the Moral Decline of America

Accidia


Apathy: lack of interest or concern, especially regarding matters of general importance or appeal; indifference.


Do you ever ask yourself why folks are so apathetic about God these days? And why is it so hard to make a dent in this apathy? What spawned the apathy and indifference we face in America today?

The word apathy comes from the greek apatheia, "freedom from suffering" or "impassibility".

Interesting. Freedom from suffering and impassibility. (Keep this in mind.)

Some of its synonyms are spiritlessness and  (this is a big one) acedia.

Okay, now we are getting somewhere.

 Acedia is the "real" name of one of The Capital Sins. These days we call it sloth.

 People today tend to think of sloth as a kind of "not-so-deadly sin". As if it were on the level of mere laziness or a bit of sluggishness.

Nothing could be further from the truth. "Mere laziness" is more of a "mere accident" of sloth than a definition of it. Sloth in its fullest meaning is very deadly and rightfully holds its honored place in the hierarchy of "worst possible sins ever". It is a root sin out of which many other sins sprout. Sloth is against God, against joy. Sloth pits itself against life itself by not acknowledging the very importance of life. It receives its power from the way it deeply intertwines with several other deadly sins and this is what makes it exceptionally hard to remove. It is also the reason for the words: “I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth."

Sloth is "fundamentally a sadness in the presence of eternal or spiritual goods, and ultimately God Himself."

Yes, you read that right. You know how  "spiritual envy" sorrows over another's relationship with God? Well, sloth sorrows over God Himself. Or as Peter Kreeft, in his book Back to Virtue states:

""Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?" 

 But why? Why is sloth just so darn bad?

Because it is so uncaring that it does nothing in the face of evil. (Nor does it do much in the face of good, for that matter.)

If the deadly sin of anger spits at the foot of the Cross, sloth walks by the Cross without ever even acknowledging it is there. Sloth isn't the nails driven into the hands of the Savior, nor the mockery of the soldiers who scourged Jesus. No, it's the apathy of a people who know Christ died for their sins but simply do not care. 

And it is the sin of our generation.

Remember when I said to keep in mind the Greek root apatheia as "freedom from suffering"? This is why:

 Sloth in its most heart-hardening form results in the absolute refusal to acknowledge the crucified Christ on the Cross, along with the utter refusal to pick up one's own cross and carry it. Sloth avoids suffering. It also avoids those who suffer.

When dealing with the current anti-christian stance we see pervading our society today, we should note that  the deadly sin of pride directly opposes Christianity, while sloth, on the other hand, simply undermines it every chance it gets. We often believe we are facing off with pride when we are actually seeing sloth unfold itself behind the scenes in all its unholy majesty as well. Thus, the failure to protect Christians today while glorifying evil of every sort. There is nothing quite so ugly as pride and sloth working in tandem.

Sure, pride may be known as the deadliest of the deadly sins but sloth takes no notice of that. No, no. Sloth hides behind other deadly sins. You'll often find sloth creeping behind gluttony or walking in the shadow of greed as well.

But do you know what the oddest thing is? The sadness that is sloth's intimate partner is one of the heaviest burdens of all. It is a heart so estranged from God that in its full measure the person becomes utterly enclosed in himself. He or she cannot feel joy or awe. This is why we have to be diligent in avoiding the things that can open us to this particular deadly sin.

What many of us are coming up against in this secular society is the deadly sin of sloth. Those blank eyes when you mention God? Sloth. The failure to speak up or to make waves? Sloth. When good men/women stand around and do nothing when faced with evil? Sloth. A people who could care less whether they go to church or not? Sloth. Have you heard the phrase,"spiritual but not religious"?  Sloth loves to prevaricate.

A most unusual thing about sloth is that it can mask itself as virtue. It is not uncommon for a workaholic to suffer from sloth. It often disguises itself as humility as well.

And you know that crazy, exaggerated form of political correctness we face daily in our society? The one that makes people afraid to speak up in fear of offending anyone?

Yes, you can lay this at the feet of sloth. Sloth loves to avoid direct confrontation.

The problem with The Deadly Sins is they all make gods of something other than God. Pride makes a god of self, greed makes a god of money, gluttony of food. Sloth is an odd one though. Sloth makes a god of many things since the true God brings him nothing but sadness. You can find sloth at the root of the panoply of "strange gods" we find ourselves confronted with today. The New Age Movement with its umbrella of strange and unusual gods comes to mind here, along with its avoidance of giving the true God His due. Rather, the Lord is swept to the side to take His place among "lesser" gods. It's a very odd thing and one could say it's one of the trademarks of sloth. Sloth is written all over the face of the New Age Movement. This is also why we see such confusion and disorder in this movement. You will always find this confusion and disorder when confronting sloth.

I tackled sloth first in this series because it is the most misunderstood of The Deadly Sins.

Yet, its effects are everywhere today.




(For more on sloth, its signs and symptoms and how to recognize it: see The Joy Thief)









Monday, February 17, 2014

The Joy Thief

"Accidia" 


"We would like to get back to our innocence and joy, but they are cold and sepulchered."          
                                                                             Archbishop Fulton Sheen


The Seven Deadly Sins steal your joy. But perhaps none so much as the deadly sin of sloth, also known as acedia. If you lack joy in your life this may be the deadly sin to look at first, so great are its detrimental effects on the soul. Sloth is the head "joy thief" because, well...that happens to be its job description. It is sadness in the face of joy, sorrow for the things of God. Or as Peter Kreeft, in his book Back to Virtue, so bluntly describes it:

"Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?"

This is the best explanation of sloth that I have ever seen. Sloth finds Joy himself...joyless.

Scary, huh? Sloth is like walking around in the bright sunshine with a huge black cloud hanging over your head. You can't see the light for the darkness that surrounds you.

St. Thomas Aquinas says that sloth is a "sluggishness of the mind which neglects to begin good...its evil is in its effect, if it so oppresses man as to draw him away from good deeds". So, sloth is not only joyless, it is neglectful as well.

Those who are encumbered by this deadly sin walk this world in a half-hearted fashion and I believe it is one of the biggest problems that this century is faced with. Those who are lukewarm almost always have a problem with sloth. Sloth is a spiritual torpor, a listlessness of the spirit that leads most often to sins of omission rather than sins of commission. Rather than confronting this joyless spirit head-on, many try to escape it by frantically rushing around in an attempt to outrun the heaviness in their hearts and the sword of sorrow hanging over their heads. This is where sloth gets ugly, for in trying to escape it we make matters worse. Sloth doesn't like to confront, it likes to avoid. It is a spiritual languor that says, "I still have time...I'll take care of spiritual matters tomorrow. Today I just have too many things to do - I have to get this shopping done, the game is on, these e-mails have to go out, my blog is waiting (hmmm), etc...

Here are a few of the signs (or symptoms, one could say) of sloth:
~ An aversion to prayer - this can be mild or great depending on how deeply rooted this vice is
~ Aridity
~ Lack of zeal
~ Disorganization
~ Confusion (spiritual)
~ Apathy or discouragement
~ Boredom
~ Putting off tasks or leaving them undone without good reason
~ A lack of awe
~ Ingratitude
~ Sadness (melancholy)
~ Excessive activity that hides a spiritual languor - too busy for God

The seven deadly sins tend to be "intertwined" with each other like interlocking pieces of a hellish puzzle. For most of us there tends to be one particular deadly sin that takes precedence over the others. In other words, it is the "kingpin" and hitting the kingpin helps take down the other deadly "pins" that have attached themselves to our souls.

Sloth is sneaky, irresponsible, and apathetic when it comes to God but there are remedies for this vice and one of the ways we tackle it is by practicing the opposing virtue. In the case of sloth/acedia the opposing virtue is diligence. Exercising virtues builds your spiritual muscles. Another virtue which opposes sloth is charity.

It's important to remember that joy isn't a "thing" to be grasped. Joy is alive. Joy is a person.
Set your heart on God and there you will find your Joy.

Tuesday, November 29, 2011

The Sad Face of Envy

As a moth gnaws a garment, so doth envy consume a man.
                                            St. John Chrysostom

St. Thomas Aquinas defines the capital sin of envy as "sorrow at another's good". No wonder very few people admit to envy... even the definition sounds terrible. It's hard to believe we actually may become sorrowful when good things happen to others, or if others have special gifts and talents, but most of us have been here at some point. As a child and young adult I remember envying others a lot. I would actually feel sad and wish that they did not have the gifts they had. Envy is one of the first things that God worked out of me and he did this by showing me his love. Once we understand the greatness of God's love for us envy tends to fall by the wayside because we understand the one true need in our life is God himself and that this gift is given to everyone without exception. Many of the seven deadly sins are fear based and envy is one of these. The problem with envy is that it is completely lacking in charity. It not only sorrows because someone else has been blessed in some way, it wishes the person had not received the gift or blessing. It  may even wish ill on others. I started this post with the quote from St. John Chrysostom because of the truth it contains... envy consumes a person from within if it is not stopped in its tracks.

Envy is a sin against charity. Love seeks good for others, envy the opposite. One common sign that envy is at play is when you hear someone praise a person and then proceed to rip them apart. For instance:
"Don't you just love Mabel?! She is so talented! Still, it's just terrible that she doesn't know how to keep those children of hers in line. As smart as she is you would think that her mothering skills would be better. And did you see that AWFUL dress she wore to the wedding? It matched that plaid sofa she's got in her living room! Bless her heart! That woman has no taste...(yap, yap, yap)." The conversation goes on and by the end it is clear that Mabel is one slothful/ugly/mean/crazy/ungrateful, but don't forget talented, woman in the eyes of the speaker. Gossip often has its roots in envy.

Spiritual envy goes one step further. It actually sorrows over another's relationship with God. I found this quote by St. John of the Cross at Portiuncula: the Little Portion and it gives an example of just how unloving envy can be:
"Certain beginners feel disappointed when they perceive the goodness of another. They suffer from profound envy and can hardly bear it when they realize that someone else is ahead of them on the spiritual path. They would rather not hear another be praised. When they find that another's virtues are being celebrated, they can't stand it and are compelled to contradict them. Because no one is saying such great things about them, their annoyance grows; they yearn for preference in all things."
                                                                                         St. John of the Cross
                                                                                
Envy is dangerous because it leads to so many other sins - detraction, calumny, lies, uncontrolled anger, and other sins against charity.

Here are some of the signs and symptoms of envy:
~ bitterness
~ fault finding
~ resentment
~ fear
~ low self-esteem
~ depression (a note: depression can have physical causes too so this takes discernment)
~ judgmental attitude toward others
~ contempt for others
~ lying
~ gossiping
~ detraction
~ slander
~ ingratitude
~ a lack of peace and joy

Similar to the distortion pride brings, those who struggle with envy have a warped view of God, themselves, and others. All the deadly sins distort truth in some way and envy does it with a vengeance. If sloth makes it seem as if one is constantly trudging through water, envy is like stumbling through the rough waters after a storm and then throwing down stones in hopes of making the way more difficult for others. I say this because sloth has no storms whereas envy is filled with them. One is more apathetic than the other. Those who are envious end up walking alone because envy (like pride) is against unity and God is all about unity. Sloth may not even notice that someone is next to them while envy is perfectly aware that someone is with them and resents it. Sloth is more apt to sin through omission, envy - commission. Both are deadly. You can find out more about the sin of sloth in my post, The Joy Thief.

It probably comes as no surprise that envy's opposing virtue is charity. This in itself shows the deadliness of envy. In my post, Facing off with Envy, you can find some practical ways to tackle envy.  Practicing the virtue of charity is helpful but what I found most helpful in this area is meditating on the love of God. Gratitude is another powerful weapon against envy and I speak more about this in Facing off with Envy. I also speak about what envy is not because this deadly sin can be confusing at times.

Tuesday, November 15, 2011

You Mean Sloth Aggravates Gluttony?!

Yes, sloth makes it harder to implement the remedies that need to be applied to tackle other sins.

This week I am working on the sin of gluttony. This doesn't mean that I've stopped battling against sloth or acedia - that one will likely be a lifelong process as it definitely seems to be the "king pin" when it comes to my spiritual life. As a matter of fact, acedia plays a big role in my inability to overcome certain sins, even more so than pride, though that too has a place in the bigger picture when it comes to sin. I have no idea whether these posts will even be helpful to others since everyone is unique but the possibility is there so I'll attempt to explain this connection:

Gluttony is by no means my worse fault but it is there to a degree. Maybe not so much in the area of my total food consumption as in my proclivity to addictions to certain foods (drinks too). My nemesis is ice cream. Diet Coke, too, when I don't put a hold on it. I could happily eat ice cream every single day...along with my Diet Coke. My ice cream eating is more than just a simple sweet tooth. By paying attention, I've noticed that I'm most inclined to open the freezer when I'm upset about something. I used to think that I just "liked" the taste, which I do, but it's more than that. I don't like when there is not a lick of ice cream in the house. I like to have it on hand "just in case".

"Just in case of what?" you may ask.

Exactly.

Here's where the problem with sloth has adverse effects on my ability to conquer the other deadly sins. (Though sloth and acedia have slightly different meanings I am going to use the term sloth rather than acedia because sloth is used more often today and seems to have mostly replaced the word acedia.) Sloth says, "I'll work on gluttony tomorrow. Today is not a good day as I have a headache/cold/backache (pick your ache of choice...they all work just fine I've noticed). Surely God wouldn't deny me a sweet treat when I'm feeling so ill. Besides, I'm offering up my sufferings today and certainly that's more than enough. I mean, good grief, the size of my cross is enormous already! Anyone can see that. (We could get into talking about pride here as well...but I don't want to make it too complicated). And I also have soooo many things to do today. It's just not a good day to fast. I'll do it tomorrow when there's less on my plate for the day..."

I could go on and on but I'm sure you get my drift. It's probably more honest to simply say, "I'm not going to fast today" and forget all the self justification that goes along with sloth. I'm really good at justifying myself. Sadly, this just makes matters worse in the long run, as you can see.

Sometimes my attempts at justifying myself become so humorous that I laugh and wink at God. It's not that I'm trying to insinuate by my laughter that it's not important to overcome bad habits...it's my feeble attempts at excusing my actions that crack me up. How obvious they are to God! Do I really think He doesn't see right through this?

The point is: I have difficulty applying the remedy, in this case fasting and practicing the opposing virtue of temperance, because of the problems with sloth. How can I not laugh at the inanity of my dilemma?  It's at times like these when I thank God for the sense of humor He has given me! How easy it would be to get upset about the tasks in front of me instead and throw my hands in the air. Except for one thing...giving up discounts grace and grace is more than capable of tackling the vices.

You can see at this point why I chose to tackle sloth first, in my case. If I tackled gluttony first it would be like trying to move water out of a bucket with a leaky cup. Obviously, the deadly sins take a lot longer than 7 weeks to overcome but writing about these sins is helping me to understand just how much of a part they have played in my life. Plus, I am learning a great deal about virtues to boot.

There is more to gluttony than just the over consumption of food and drink and I'll get to this in my next post. In this one, I wanted to show the interplay and the connection between certain sins such as gluttony and sloth. All the deadly sins are intertwined to a degree but don't let this make you feel overwhelmed because virtues are like this too and virtues are stronger because they come from God.

Thursday, November 10, 2011

The Joy Thief

Photo courtesy: Wikimedia Commons
"We would like to get back to our innocence and joy, but they are cold and sepulchered."          
                                                                             Archbishop Fulton Sheen


The Seven Deadly Sins steal your joy. But perhaps none so much as the deadly sin of sloth. If you lack joy in your life this may be the deadly sin to look at first, so great are its detrimental effects on the soul. Sloth is the head "joy thief" because, well...that happens to be its job description. It is sadness in the face of joy, sorrow for the things of God. Or as Peter Kreeft, in his book Back to Virtue, so bluntly describes it:

"Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?"

This is the best explanation of sloth that I have ever seen. Sloth finds Joy himself...joyless.

Scary, huh? Sloth is like walking around in the bright sunshine with a huge black cloud hanging over your head. You can't see the light for the darkness that surround you.

St. Thomas Aquinas says that sloth is a "sluggishness of the mind which neglects to begin good...its evil is in its effect, if it so oppresses man as to draw him away from good deeds". So, sloth is not only joyless, it is neglectful as well.

Those who are encumbered by this deadly sin walk this world in a half-hearted fashion and I believe it is one of the biggest problems that this century is faced with. Those who are lukewarm almost always have a problem with sloth. Sloth is a spiritual torpor, a listlessness of the spirit that leads most often to sins of omission rather than sins of commission. Rather than confronting this joyless spirit head-on, many try to escape it by frantically rushing around in an attempt to outrun the heaviness in their hearts and the sword of sorrow hanging over their heads. This is where sloth gets ugly, for in trying to escape it we make matters worse. Sloth doesn't like to confront, it likes to avoid. It is a spiritual languor that says, "I still have time...I'll take care of spiritual matters tomorrow. Today I just have too many things to do - I have to get this shopping done, the game is on, these e-mails have to go out, my blog is waiting (hmmm), etc...

Here are a few of the signs (or symptoms, one could say) of sloth:
~ An aversion to prayer - this can be mild or great depending on how deeply rooted this vice is
~ Aridity
~ Lack of zeal
~ Disorganization
~ Confusion (spiritual)
~ Apathy or discouragement
~ Boredom
~ Putting off tasks or leaving them undone without good reason
~ A lack of awe
~ Ingratitude
~ Sadness (melancholy)
~ Excessive activity that hides a spiritual languor - too busy for God

The seven deadly sins tend to be "intertwined" with each other like interlocking pieces of a hellish puzzle. For most of us there tends to be one particular deadly sin that takes precedence over the others. In other words, it is the "kingpin" and hitting the kingpin helps take down the other deadly "pins" that have attached themselves to our souls.

Sloth is sneaky, irresponsible (good advice on this link), and apathetic when it comes to God but there are remedies for this vice and one of the ways we tackle it is by practicing the opposing virtue. In the case of sloth/acedia the opposing virtue is diligence. Exercising virtues builds your spiritual muscles. Another virtue which opposes sloth is charity. 

It's important to remember that joy isn't a "thing" to be grasped. Joy is alive. Joy is a person.
Set your heart on God and there you will find your Joy.

Monday, November 7, 2011

Knowing God, Knowing Ourselves

I titled this post  Knowing God, Knowing Ourselves because the two walk hand in hand. Sin prevents us from knowing God as much as we should.The more we are purged of sin the more we come to know God and ourselves. We are always being purged and healed, each and every day, provided that we  cooperate with God's graces. However, this cooperation is key. Without it, our souls stagnate and eventually backslide. A person cannot stay in one place spiritually, we either move forward or backward. Responding to the graces God gives us is crucial. He knows the condition of our souls far better than we do and guides us in the areas where we need to progress. And what constitutes progress? Simply this...growth in virtues. If we see this growth we know we are progressing. There's no way to write about these things without a certain amount of bluntness so I'll try to be direct.

Sometimes, I feel as if I have bumped into a "wall" spiritually. What seems to help me get past this is taking a long, hard, look at myself. If done with honesty, under the light of the Holy Spirit, the obstacle usually becomes apparent. For example, after scrutinizing myself last week it became obvious to me that I'm struggling with sloth lately, especially in my spiritual life.  This is an area of weakness for me, maybe more so than the other deadly sins. Except pride, which we all have to work on constantly because, to put it bluntly...we like to make gods of ourselves. Some people may say that this isn't so, but this in itself is a sign of pride. It kind of works along the line of "if you think you are humble... you think too much of yourself ". The entire human race suffers from pride. It's a lot easier for God to work in this area if we accept this as the truth.

Back to sloth. How do I know I am having trouble in this area spiritually? For me (I don't know if this will be helpful to others) the symptoms are fairly clear:
~ I am vaguely "repulsed" by prayer. This means that I have to really force myself to pray.
~ Aridity in prayer
~ Lack of zeal for the things of God
~ Procrastination

For example, I don't really "feel" like praying, reading the Bible, or going to Mass lately. I feel either numb or mildly disgusted during prayer. Just wanting to get it over with so I can move on to something else. I seem to be lacking my usual zeal for God (as embarrassing as it is to admit). St. Padre Pio knew what he was talking about when he said, "Aridity is the fruit of our defects", that's for sure.

Seeing that there are 7 weeks left until Christmas I thought I'd tackle the seven deadly sins by working on one each week. I am starting with sloth since I seem to be so affected by it lately. Another reason I am beginning with sloth is that once this is moved out of the way (at least to a degree) it will be easier to work on the other sins. I am hoping that this will prepare me for Christmas... that Christ will have a clean heart to rest his head upon and that this "house" will have plenty of room for Him.

Each week I will write about the measures I am taking to overcome these sins. Wish me luck!

 Or...

feel free to join in!