Showing posts with label vainglory. Show all posts
Showing posts with label vainglory. Show all posts

Tuesday, February 23, 2016

Penny for your thoughts? Or not.



William Holbrook Beard: For What was I Created?




For after the four books which have been composed on the customs of the monasteries, we now propose, being strengthened by God through your prayers, to approach the struggle against the eight principal faults, i.e. first, Gluttony or the pleasures of the palate; secondly, Fornication; thirdly, Covetousness, which means Avarice, or, as it may more properly be called, the love of money, fourthly, Anger; fifthly, Dejection; sixthly, Accidie, which is heaviness or weariness of heart; seventhly, Vain glory; eighthly, Pride.


                              St. John Cassian, Institutes (Book V)




St. John Cassian was a student of Evagrius Ponticus. Evagrius was a monk in the 4th century who was the first to write about the "eight bad thoughts" and who coined the term "Noonday Demon", which refers to the acedia (now called sloth) which plagued The Desert Fathers toward the middle of the day. These eight tempting thoughts are the precursors to the seven deadly sins. Pope Gregory the Great revised the list of eight bad thoughts by combining acedia with sorrow, calling the combination the sin of sloth, and vainglory with pride. He also added envy to the list. St. Thomas Aquinas questions vainglory and pride being lumped together since St. Gregory called pride the "mother" of the deadly sins and says St. Gregory did not lump these two together. Either way, this is where we received our current list of the seven deadly sins.

In this post, I want to briefly address the deadly sins as those "bad thoughts" because it gets to the bottom of what the deadly sins are and how they operate.

The deadly sins start as temptations and temptations always begin with thoughts.

In the case of vainglory, the temptation to sin comes through our vanity. We want people to like us and sometimes we will do terrible things to avoid their displeasure. "Pilate, wanting to please the crowd, released to them Barabbas."  We get an example here of how dangerous vainglory can be.

When we are subject to vainglorious thoughts (which we are NOT subject to), and if we give into them regularly, we become bound to those we are attempting to please. Yes, we become bound to others instead of God. Can you imagine being bound to what others think of us? Yet, this is what can happen. All the deadly sins create a type of bondage to something or someone who is not God. This creates huge problems for us. Using the example of vainglory, when we constantly do things to please people instead of God our souls become filled with a deep confusion since it opposes our relationship with the Lord as his children. It opposes the first commandment: You shall have no other gods before me. We create idols for ourselves that are not God. We serve that which we give ourselves over to.

How can you follow the Shepherd when you are trailing the pack of wolves? The heart is divided within itself.

And all of this begins with a thought.

What a mess. No wonder the deadly sins are so deadly.

It's scary when we first see how much of a part the deadly sins play in our lives. When I first recognized it, it paralyzed me. I couldn't believe I had let this happen. And I had no idea which deadly sin to tackle first.

The seven deadly sins poison your thought life. When you give in to the "bad thoughts" and sin, more come crowding their way in. Over time, our minds can become a cesspool of vice. Confusion reigns because a person is pulled in so many directions and it becomes hard to sort through the morass. Imagine a series of ropes tied to you and pulling you every which way. Your mind has difficulty focusing on the "one thing necessary" to obtain eternal life because it is not yet detached from its idols and these "gods" are constantly clamoring for the soul's attention.

So, it can become overwhelming. Until we remember that the reason Jesus came is to save us from our sins. None of this is new to Him. Recognizing the seven deadly sins is the first step to overcoming them. And God helps us do so. One of the best ways to begin to battle the deadly sins is to pray for the virtue of humility. Humility allows us to see the truth about ourselves and our great need for a redeemer. Humility protects the soul and is the foundation of the virtues, which further protect the soul. It is impossible to know God without a certain degree of humility and humility opens the door of the soul to receive God's help and mercy. The more humility a person has, the more light comes in.

Every person on this earth struggles with the seven deadly sins.

Think of humility as the beginning of the deadly sins' end.


"They will fight against you, but they will not overcome you, for I am with you to deliver you," declares the LORD.                         Jeremiah 1:19

Monday, February 22, 2016

Stage Fright


John Singer Sargent: Marionettes




All the world's a stage
And all the men and women merely players                                                          
                                       William Shakespeare

When we are born, we cry that we are come to this great stage of fools.
                                                                                                                                                  William Shakespeare, King Lear







Vainglory gets very little press these days despite its large presence in the world around us. Like the deadly sin of sloth it has been relegated to the dusty archives of "what used to be considered sin but is sin no more". While pride still has negative connotations associated with it, pride's deadly "daughter" is usually unobtrusive and overlooked.

Which makes vainglory deadlier than ever. When you can no longer see your enemy it gives your enemy a great advantage over you.

Why IS vainglory so deadly?

As I mentioned in The Seven Deadly Sins in the Moral Decline of America, each of the deadly sins makes an idol of something other than God. For instance, pride makes a god of self while greed makes money its idol. In the case of vainglory, its idol is other people.

Vainglory is very much tied up with the negative trait of people pleasing. While this is not as overbearing as pride, it can be dangerous because it can get to the point where we are more concerned with pleasing people than God. It's important to remember that we are bound to that which we love and in the case of vainglory this can leave us tied to another's opinion of us and who we are. I've written about this many times on my blog because this was such a problem for me for so many years and is still something I battle against. It's one thing to love a person, another thing altogether, their opinions.

The problem with vainglory is that it can make you feel as if you are a puppet while others are the puppeteers. Whenever we are bound to something other than God we are giving the reins of our lives over to something other than God.

And the last thing we want is to be enslaved to other people whose nature is fallen just as our own is. Especially since vainglory uses fear of others as its shackles. We act a certain way because we fear what people think about us. We follow the crowd because we fear that we will end up alone and rejected. We want to look good before man because we fear others will speak ill of us. Fear, fear, fear. We end up driven by fear.

All the deadly sins use fear as their fetters in some way or another and only perfect love casts out fear. We could say that "perfect love" casts out the seven deadly sins and as long as we do not have perfect love we will be troubled by them to some extent. Do you want to know your idols? Look at your greatest fears. When we fear others won't approve of us and we do things to garner this approval instead of doing it for the right reason, we have gained our reward.

Man, sometimes after writing about the seven deadly sins I feel sick to my stomach.

Ouch.



(In my next post I speak about the deadly sins, our thoughts, and the importance of humility in our battle against them.)