A Mad Queen and Her Unhinged Army

Johann Heinrich Fussli: attribution

The undisputed queen of The Seven Deadly Sins is pride. We often see the words pride and vainglory used interchangeably when the deadly sins are listed but according to St. Thomas Aquinas and St. Gregory the Great, pride is the "mother" of all sins and not in its own right one of the seven deadly sins. St. Thomas substitutes vainglory for pride when enumerating the seven deadly sins. Pride spawns the seven deadly sins since she is the mother of these. All sin ultimately has its beginning in pride.

Whenever we consider sin and its roots, it helps to keep in mind that the purpose of the seven deadly sins is to oppose virtue. By opposing virtue, the "mad queen" and her "unhinged army" lead people into an ever increasing downward spiral of  malice and licentiousness.

Why do I call pride the "mad queen" and the deadly sins her "unhinged army"? Because these sins, when firmly in place, attack sound reason. They attack the virtue of wisdom leaving the person unable to discern the true reality of things.  Have you ever wondered why so many people can't see the spiritual battle taking place in the world today? It's because their intellect has been darkened by the deadly sins and they no longer have the light to see what so clearly surrounds them. They live (to one degree or another) in an illusory world of their own making pursuant to the degree in which the deadly sins have displaced the virtues. You might call it a "spiritual madness" since the things of the spirit have been subjugated to the flesh to such a degree that the person no longer recognizes the true order of things. Without this recognition, chaos results since the divine order is displaced by disorder and charity displaced by malice.

This idea of "spiritual madness" is important to keep in mind as we look at the chaos that surrounds us in the world today. St. Thomas calls this dullness of sense "folly" and  it comes about through man's "plunging his sense into earthly things, whereby his sense is rendered incapable of perceiving Divine things". According to St. Thomas the quickest descent into this spiritual blindness is through the deadly sin of lust, which is probably why satan loves to tempt people in this area. Lust immerses itself in the flesh to the neglect of the spirit.

Pride sees itself as the center around which all things revolve. Wherever there is sin, pride's hand is there. It is a distortion of one's position in the world - a spiritual aberration that results in a skewed perspective of God, self, and others. Whereas charity looks at others though the lens of mercy, pride opposes mercy and deeply aligns itself with presumption, which is a mockery of mercy in that there is no justice in it. In other words, presumption is a mercy without justice, a love of the sin instead of the sinner. Presumption destroys justice and defaces mercy.

We see in our day a strange reluctance to call sin what it is. As a matter of fact, those who call sin what it is are despised, looked down upon and accused of lacking love for others. And, (this shows that something diabolical is at work) people who were once considered moral, upright, and holy are now considered evil. The entire moral compass of society has flipped, the axis of good has been tipped over completely to the point where a man who would have been upheld as a saint and a hero seventy years ago is now often thought of as a villain.

This "upending" of the divine order of things to the point where good is considered evil and evil considered good effects a type of anti-kingdom. And one with its very own upside-down gospel and commandments. For instance, a person who has given himself up to the Seven Deadly Sins, though he cannot see this anymore, will still follow a set of commandments though ones which oppose the true commandments. And they will believe that these are good because of the eclipse of sound reason. Thus, a person in obeisance to this unholy kingdom will usually show various traits or "signs" that manifest this bondage. The seven deadly sins are the doors which open a person, family, or country to this type of bondage. The outward signs we see in society today are simply the visible marks of an inward homage to the one who is behind the anti-gospel of our day.

It's very difficult not to lose hope when we see society disintegrating before our eyes but we must keep in mind that God is always in control, even when it seems that every which way we turn we are confronted with displays of evil that shock us to the core. There is always hope and our prayers are never in vain.

Humility is the virtue that opposes pride. If you want to quickly grow in virtue pray for humility because it puts to death pride and removes the obstacles that prevent us from acquiring the virtues. It opens up a path for them. Our Lady is the perfect model for the structure of virtues built upon the base of humility. Without some degree of humility it is almost impossible to conquer the seven deadly sins and acquire the virtues. Humility opens the heart, enabling God to pour down His graces upon us.

Now the virtues are in truth infused by God. Wherefore the first step in the acquisition of virtue may be understood in two ways. First by way of removing obstacles: and thus humility holds the first place, inasmuch as it expels pride, which "God resisteth," and makes man submissive and ever open to receive the influx of Divine grace. Hence it is written (James 4:6): "God resisteth the proud, and giveth grace to the humble." On this sense humility is said to be the foundation of the spiritual edifice. Secondly, a thing is first among virtues directly, because it is the first step towards God.    
                                                                                                                  St Thomas Aquinas

Technically, charity is first among virtues and St Thomas does state this, but charity and humility are intimately entwined and you really can't have one without the other. In this way, humility is the first step in that it lays a solid foundation for spiritual growth. The greater our humility, the greater our growth in charity and all the other virtues as well.

A Healing Balm for the Soul

An Allegory of Man

 From my archives:


What is the cure for the soul that is weary? What is the antidote to a world stricken with vice? The remedy for the soul overwhelmed by despair?

What "sweetens" the crosses we bear?

The answer is one and the same for all of the questions above.

Virtues. Those God given helps for the soul. The beautiful "coat of many colors" the soul needs to be cloaked in. The armor that God yearns to cover its nakedness, its poverty, with so it doesn't walk about the world completely exposed to that which seeks to harm it.

In the painting above, "An Allegory of Man", Man is being attacked by the Seven deadly Sins and Death, but is shielded by the Seven Virtues. We have really given wide berth to studying and practicing the virtues in the past century and this loss is becoming more noticeable each day as the proliferation of every kind of sin and vice sweeps across humanity. Sometimes it's hard to believe that we can be so obdurate in our unwillingness to see what is as plain as the nose on our face:

The world is drowning in the Seven Deadly Sins. We all struggle with them but millions have given themselves over to them completely.

The loss of the practice of virtue in this world has had tragic repercussions. One of the marks of the deadly sins is that they do in fact have a deadening effect on the soul. The soul grows numb and weary. It cannot function properly in the manner that it was created to - as a clean and holy temple of the Holy Spirit. It loses its sense of being closely connected to God. The soul falls asleep, you could say.

We are a people who are snoring their way into oblivion. An oblivion where no one exists except me, myself, and I. The ultimate dreamworld where the only god that exists is the god of self. A world where people have forgotten both God and neighbor. (Oh, wait, so sorry...I forgot that this "dreamworld" actually has a name. Hell, I think it's called. )

The virtues on the other hand "wake up" the soul. They have a vivifying effect on it because their source is God. When the soul is not coated in virtues it feels their absence because the spiritual state of man depends on the virtues. We have lost our understanding of the protection virtues give us, a truth which the people of past centuries understood well.

When our physical bodies are ill they manifest clear symptoms so that we know something is wrong. It's the same for our souls - they too manifest spiritual symptoms so that we may take note and apply the remedies needed to cure its ills.

And God has given us so many remedies.

 One of the greatest is Confession, which purges the soul of the poisons within it. Once the poison is cleared, the virtues have the necessary room to take root, flourish and grow. Not confessing our sins is like trying to plant a seed in rocky soil, the plant has no room to grow because the soil (of the soul) is so poor. Confession removes the rocks and preps the soil.

Prayer is the conduit through which the soil is watered.

Holy Scripture and the Eucharist feed it. (Anyone who likes gardening knows soil needs to be fertilized to produce anything worthwhile.)

The virtues protect it and cause the soil of the soul to produce fruit abundantly.

Let's turn the tide of sin and despair in our world today by praying for and practicing the virtues.


Sanctify yourself and you will sanctify society.
                                    St Francis of Assisi

A Healing Balm for the Soul

An Allegory of Man

What is the cure for the soul that is weary? What is the antidote to a world stricken with vice? The remedy for the soul overwhelmed by despair?

What "sweetens" the crosses we bear?

The answer is one and the same for all of the questions above.

Virtues. Those God given helps for the soul. The beautiful "coat of many colors" the soul needs to be cloaked in...that God yearns to cover its nakedness, its poverty, with so it doesn't walk about the world completely exposed to that which seeks to harm it.

In the painting above, "An Allegory of Man", Man is being attacked by the Seven deadly Sins and Death, but is shielded by the Seven Virtues. We have really gotten away from studying and practicing the virtues in the past century and this loss is becoming more noticeable each day as the proliferation of every kind of sin and vice sweeps across humanity. Sometimes it's hard to believe that we can be so obdurate in our unwillingness to see what is as plain as the nose on our face:

The world is drowning in the Seven Deadly Sins. We all struggle with them but millions have given themselves over to them completely.

The loss of the practice of virtue in this world has had tragic repercussions. One of the effects of the Deadly sins is that they do in fact have a deadening effect on the soul. The soul grows numb and weary. It cannot function properly in the manner that it was created to - as a clean and holy temple of the Holy Spirit. It loses its sense of being closely connected to God. The soul falls asleep, you could say.

We are a people who are snoring their way into oblivion. An oblivion where no one exists except me, myself, and I. The ultimate dreamworld where the only god that exists is the god of self. A world where people have forgotten both God and neighbor. (Oh, wait, so sorry...I forgot that this "dreamworld" actually has a name. Hell, I think it's called. )

The virtues on the other hand "wake up" the soul. They have a vivifying effect on it because their source is God. When the soul is not coated in virtues it feels their absence because the spiritual state of man depends on the virtues. We have lost our understanding of the protection virtues give us, a truth which the people of past centuries understood well.

When our physical bodies are ill they manifest clear symptoms so that we know something is wrong. It's the same for our souls - they too manifest spiritual symptoms so that we may take note and apply the remedies needed to cure its ills.

And God has given us so many remedies.

 One of the greatest is Confession, which purges the soul of the poisons within it. Once the poison is cleared, the virtues have the necessary room to take root, flourish and grow. Not confessing our sins is like trying to plant a seed in rocky soil, the plant has no room to grow because the soil (of the soul) is so poor. Confession removes the rocks and preps the soil.

Prayer is the conduit through which the soil is watered.

Holy Scripture and the Eucharist feed it. (Anyone who likes gardening knows soil needs to be fertilized to produce anything worthwhile.)

The virtues protect it and cause the soil of the soul to produce fruit abundantly.

Let's turn the tide of sin and despair in our world today by praying for and practicing the virtues.


Sanctify yourself and you will sanctify society.
                   St Francis of Assisi

Bucket of Virtues for Kids (And Adults too!)

Join in on the 2nd Annual Keep Love in Lent Link-Up!
Add your inspiring LENT post at one of the following Catholic Blogs:

Catholic Bloggers Network

  Equipping Catholic Families (Monica)
 Campfires and Cleats (Chris)
 Truly Rich Mom  (Tina)
A Slice of Smith Life (Tracy)
and discover NEW WAYS to Keep LOVE in LENT!

For Lent, our family usually makes a fasting cup which we fill with slips of paper that have things that we can fast from listed on them but we decided to do something different this year:

Michaela and I have been studying virtues lately and since the best way to learn is by doing I decided that a "virtues bucket" would be the best and most practical way for her to integrate the virtues into her daily life.

We used an old plastic coffee container as a bucket, decorated it, and then cut out flowers and butterflies and wrote down a virtue on each one. On the reverse side of the cards we wrote down
which vice the virtue opposes or what help the virtue gives.

Each day we will pick one card from the "virtues bucket" and will then put into practice for that day the particular virtue we have picked. At the end of the day, after our evening prayer, we will go over the opportunities we had to practice the virtue and how we can further work the virtue into our everyday lives.

The list of virtues we used can be found here (Theological and Cardinal Virtues, along with a good activity that will help kids learn about them) and here (the moral virtues).


Have a blessed Lent!

(Can you tell I just dusted? Yep, Mom is practicing "diligence" today!)

Mercy - Limited or Not?

Robert la Longe - Sacred Heart of Jesus

Does mercy have a limit?

Yes and no. Mercy is limitless on God's end, it is on our end that mercy has it limits. In other words, mercy is limited by the narrowness and constriction of our own hearts. God's mercy has no limit but we can limit the expression of God's mercy by saying no to it. God is willing to forgive all of our sins but...

(There's always a but, isn't there?)

... we have to forgive others as well.

When we pray the Our Father we say, "Forgive us our trespasses AS we forgive those who trespass against us." We see here that forgiving others is one of the conditions for receiving mercy. We have to forgive others if we want to be forgiven ourselves. At the very least, the desire to forgive must be present, Jesus will help with the rest. Desire is a great thing - it leaves a large opening for God to work with.

Not forgiving others means that we want them to be held bound for their sins against us. The wound was too large, too brutal, too cruel to ever be repaired, how can I forgive?  This holding bound their sins in turn holds us bound to our own sins while at the same time it binds us in a negative way to the very person we refuse to forgive!

How can that be?! I mean, they did this brutal terrible thing and I could reap what THEY sowed? Huh?

Doesn't seem to make sense, does it?

Until we realize that unforgiveness has the potential to be one of the worst sins of all. It is not a quality from God. Ever. It has one source and the source is evil. According to St. Augustine and St. Thomas Aquinas, evil is defined as "the absence of good". So, technically evil is not a something, it is an absence of something. In the case of  sin (of unforgiveness or any sin) it is the absence of virtue to some degree or another. For instance, satan is evil because there is no good in him. He is virtueless. We, on the other hand, are kind of a mixed bag...lol.

The definition of evil as the absence of good is an important observation because it helps us understand how to overcome both the sins of others against us and the sin we see in ourselves. For the first, we would ask for the grace to forgive, as well as the virtue of love and humility to battle against the lack of love and the pride which leads to unforgiveness. For the second, we would pray for and practice the opposing virtues of whatever vices we are trying to rid ourselves of.

Unforgiveness can lead to a hardening of the heart and if this potential for hardening is fulfilled to its ultimate capacity its end result could be the complete and utter hardening of the human heart, which grace can no longer pierce because the person has refused to allow it to be pierced. It's a total turning away from God, a refusal to love AND a refusal OF love.

In some ways, unforgiveness, if held to the end of life is worse than murder. Why? Because  unforgiveness is basically the intent to impose spiritual death. This is the spiritual intent which lies beneath unforgiveness - that a person should reap what they sowed for all eternity. Though we may not see it as such, it is an attempt to usurp the authority of God whose mercy is given to all who ask with sincere hearts. It is an attempt to usurp the justice of God as well. It aligns us with "the accuser of our brethren" instead of aligning us with the Lord, who is rich in mercy.

Unforgiveness is saying to another, "You are not worthy of mercy."

God says otherwise.




"My mercy is greater than your sins and those of the entire world. Who can measure the extent of My goodness? For you I descended from heaven to earth; for you I allowed myself to be nailed to the cross; for you I let My Sacred Heart be pierced with a lance, thus opening wide the source of mercy for you. Come, then, with trust to draw graces from this fountain. I never reject a contrite heart. Your misery has disappeared in the depths of My mercy. Do not argue with me about your wretchedness. You will give me pleasure if you hand over to me all your troubles and griefs. I shall heap upon you the treasures of My grace."                (The Diary of St. Maria Faustina Kowalska)



(This post has a second part because it was too long to post all at once. With Lent coming up I thought mercy versus unforgiveness would be a fitting subject to write about. The second part speaks a bit more about the importance of forgiveness and delves into what the Catechism teaches about it.)

The Joy Thief

"Accidia" 

"We would like to get back to our innocence and joy, but they are cold and sepulchered."          
                                                                             Archbishop Fulton Sheen


The Seven Deadly Sins steal your joy. But perhaps none so much as the deadly sin of sloth, also known as acedia. If you lack joy in your life this may be the deadly sin to look at first, so great are its detrimental effects on the soul. Sloth is the head "joy thief" because, well...that happens to be its job description. It is sadness in the face of joy, sorrow for the things of God. Or as Peter Kreeft, in his book Back to Virtue, so bluntly describes it:

"Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?"

This is the best explanation of sloth that I have ever seen. Sloth finds Joy himself...joyless.

Scary, huh? Sloth is like walking around in the bright sunshine with a huge black cloud hanging over your head. You can't see the light for the darkness that surrounds you.

St. Thomas Aquinas says that sloth is a "sluggishness of the mind which neglects to begin good...its evil is in its effect, if it so oppresses man as to draw him away from good deeds". So, sloth is not only joyless, it is neglectful as well.

Those who are encumbered by this deadly sin walk this world in a half-hearted fashion and I believe it is one of the biggest problems that this century is faced with. Those who are lukewarm almost always have a problem with sloth. Sloth is a spiritual torpor, a listlessness of the spirit that leads most often to sins of omission rather than sins of commission. Rather than confronting this joyless spirit head-on, many try to escape it by frantically rushing around in an attempt to outrun the heaviness in their hearts and the sword of sorrow hanging over their heads. This is where sloth gets ugly, for in trying to escape it we make matters worse. Sloth doesn't like to confront, it likes to avoid. It is a spiritual languor that says, "I still have time...I'll take care of spiritual matters tomorrow. Today I just have too many things to do - I have to get this shopping done, the game is on, these e-mails have to go out, my blog is waiting (hmmm), etc...

Here are a few of the signs (or symptoms, one could say) of sloth:
~ An aversion to prayer - this can be mild or great depending on how deeply rooted this vice is
~ Aridity
~ Lack of zeal
~ Disorganization
~ Confusion (spiritual)
~ Apathy or discouragement
~ Boredom
~ Putting off tasks or leaving them undone without good reason
~ A lack of awe
~ Ingratitude
~ Sadness (melancholy)
~ Excessive activity that hides a spiritual languor - too busy for God

The seven deadly sins tend to be "intertwined" with each other like interlocking pieces of a hellish puzzle. For most of us there tends to be one particular deadly sin that takes precedence over the others. In other words, it is the "kingpin" and hitting the kingpin helps take down the other deadly "pins" that have attached themselves to our souls.

Sloth is sneaky, irresponsible, and apathetic when it comes to God but there are remedies for this vice and one of the ways we tackle it is by practicing the opposing virtue. In the case of sloth/acedia the opposing virtue is diligence. Exercising virtues builds your spiritual muscles. Another virtue which opposes sloth is charity.

It's important to remember that joy isn't a "thing" to be grasped. Joy is alive. Joy is a person.
Set your heart on God and there you will find your Joy.

The Cure for "Double Yoke Syndrome" Part 1

Hope in a Prison of Despair: Wikimedia Commons

The food we feed our minds and the things we tell ourselves make a great deal of difference in whether our cross feels light or heavy. Half the problem with feeling doubly yoked is what we believe about ourselves and others mixed with what we may not believe nor trust about God. I joked around in my last post about people feeling doubly yoked but there's a great deal of truth mixed in with my rather lame attempts at humor. Many people do feel overwhelmed and weighed down but the truth is that feeling heavily burdened is often the result of a lack of hope.

Despair is the heaviest thing in the whole universe. Even a little bit is hard to carry.

What we believe or disbelieve about ourselves can leave us locked into patterns of living that make it more difficult to respond to God's freely given grace. If we don't believe that we, or others, or even a situation, can change we have the tendency to slam the door on grace. Very often there are hidden areas of hopelessness in our lives that God yearns to touch deeply with his grace but because of the things we believe about ourselves and others we keep the door closed through our own hardness of heart. A strong and stubborn belief can be a hard obstacle to remove. It can be done but we have to ask God to open up these painful wounded areas to hope. As in "Lord, please pour your hope into this area. I have difficulty believing I can/she can/he can change and I hand it over to you. Touch this part of my life with your grace. May the light of  hope cast its rays on the dark corners of my heart and may your love be the balm that heals this brokenness within me. "

Basically, when we don't trust fully in God or his word, we end up with hidden areas of despair in our hearts. We discount grace. We believe in a cheap grace that is not powerful enough to effect change in ourselves or others.

Hope is a "power" virtue and a "living" virtue. Without hope touching every aspect of our lives parts of us crumble and die inside. The easiest way to destroy someone? Strip them of their hope. Anyone who has ever lived in a state of despair can understand the debilitating effects of a lack of hope. Hope grows things... hope nourishes faith and love and brings about their full flowering.

Those of you who are gardeners have probably heard of "companion planting". This is when we group certain plants together to increase their strength and ability to survive and bear fruit. The same is true in the garden of your heart: faith, hope and charity work together to nourish the soul. These are virtues that God has infused in our hearts. Here on earth, they work in tandem. Strip one away and the others begin to fail.  When virtues fail like this we leave space in our hearts for the Seven Deadly Sins to set in. They are the "weeds" in our gardens and if not removed tend to take over the whole thing.

When I began praying for hope to light up all the areas in my life I felt hopeless about I began to see huge changes in my life. It doesn't matter the size of the issues you are despairing over, large or small He wants to open these areas to the light of hope.



"For I know well the plans I have in mind for you, says the Lord, plans for your welfare, not for woe, plans to give you a future full of hope."              Jer. 29:11

"And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us."               Rom 5:5

Facing Off with Envy

Envy is sorrow when faced with the talents, gifts, material goods and blessings of others. Envy isn't looking at others and noticing their gifts and virtues. Emulating someone is not envy. Looking up to someone is not envy.  Wanting what they have AND feeling sad or wishing they did not have it is envy. Looking upon someone as a hero or model is good and can help us by motivating us to improve ourselves. Saints come to mind here and having a saint as a role model can help one progress in virtue. There's humility in looking up to someone else. Humility looks up, envy looks down. This makes perfect sense since one is from heaven while the other is from hell. The humble person may try to emulate his or her hero, an envious person has no heroes because envy distorts truth and seeks to strip the heroic qualities away from others. Humility applauds, envy belittles.

Peter Kreeft, in his book Back to Virtue, has this to say  about envy: Envy removes joy because envy is the opposite of gratitude, and gratitude is the seedbed of joy. This particular sentence stuck with me because it shows us one of the ways to combat envy ...gratitude. Cultivating a grateful heart is one of the first steps toward living a life of joy and  peace. One of the ways we can do this is by meditating on God's deep and individual love for each and every one of us. In God's eyes we are each unique and utterly irreplaceable. Every single person on this planet has a mission and purpose that is unique to that person. No other person can do this particular "job for God" because they are not equipped for it. I can't fulfill your mission and you can't fulfill mine. We live in a culture that has lost it's respect for the sanctity of human life and the end product of this "ingratitude" is a society that sees people as easily replaced. Simply being immersed in such an atmosphere can result in  feeling unlovable and disposable. God, on the other hand, sees everyone as "special". He loves us so much that He refuses to live without us and has gone so far as to have a place in heaven waiting for each one of us. He even tells us this is so! We are the ones who reject Him... He NEVER rejects us. Pure love is incapable of rejecting anyone. When we begin to really understand and trust in the immensity and purity of this love a grateful heart becomes very easy to cultivate.

While writing these posts on the seven deadly sins I have noticed a common thread that weaves through them :

Fear.

Another blogger commented on this too. The seven deadly sins seem to be fear-based for most of us. Fear of not being lovable, fear of not measuring up, fear of our own sinfulness, fear that, because there IS a hell, then maybe we could just possibly end up there. Perfect love casts out fear and this is the reason that I believe meditating on God's love is the surest path of healing for us. When we grow in the knowledge of God's tremendous love for us gratitude comes easily and a grateful heart is a loving heart.

Along with practicing the virtue of charity, envy can be opposed by meditating on Scripture passages that speak of God's great love for his people as a whole and for the individual person. I'll list a few Scripture verses that are helpful at the end of this post. Another thing that I think may be helpful to those battling against envy is understanding that other people make us holier. It's very difficult to grow in holiness alone. One of the ways we grow in virtue is through our interactions with others. Also, when we help others grow in holiness...we grow in holiness. God likes it when we ask Him to make saints out of others. I ask him to do this all the time because God loves to answer this particular prayer. One of the drawbacks of living in such a competitive world is that it can pit us against one another if we allow it to. This is not God's way but man's way. God wants us to help one another grow in holiness. Praying for those we envy is very helpful in overcoming this capital sin.

Here are some helpful Scripture passages on love and gratitude:
~ John 3:16
~ Eph 2: 4-5
~ Rom. 8: 37-39
~ Jer. 29:11
~ Psalm   86
~ 1 Jn 4: 9-11
~ Gal. 2:20
~ Psalm 136
~ Col. 2: 6-7
~ Heb. 12:28-29

Need or greed?

A few years back I wouldn't have written these posts on the seven deadly sins one right after the other. I think I probably would have become a bit discouraged at what I found and probably would have made a million excuses for my behavior. I'm good at that. As a matter of fact, I had to ask the Lord for the grace to take a good look at myself without getting upset because I really wanted the truth...but not truth without the mercy that is necessary for examining oneself. The point is to recognize where I need to
improve but to do it without anxiety, trusting that the Lord will provide the grace for an honest examination of my heart. I have learned the hard way that trying to push before it's time to push just stops all progress and sometimes causes despair. I have had to learn (and am still learning) to be gentle but firm with myself. To not be so spiritually greedy, wanting it all at once, but to slow down a bit and learn what the Lord is trying to teach me about both myself and Him.

Thinking about greed this week, I have realized that most of us live in a time and place where it's hard NOT to be greedy. We live in a society that breeds discontent. Companies promote a "must have" mentality through their advertising and sales tactics. What used to be "wants" have become "needs" and people are often judged today by what they have rather than who they are.  While there is nothing wrong with having a few extras, do we really improve the quality of our lives when we add the "latest, greatest, thing" to our households? Or are we trying to distract ourselves in some way? Are we happier today than our grandparents were in the past?

The day after Thanksgiving has been termed "Black Friday" and when I consider this name I can't help but think how fitting it is. The fact that it comes right after Thanksgiving just seems to add to the day's darkness. There's something very ugly about Black Friday and something very sad too. Over the years, many stores have started opening up earlier and earlier and, now, some even open up their doors on Thanksgiving Day itself. Where does this frantic consumerism end?

I wonder what God thinks about Black Friday? I was wondering about that today after reading a post by another blogger. Food for thought. Instead of being thankful for what we have, we want more. Sounds like a good definition of greed, doesn't it?

Here are some of the signs and symptoms of greed:
~ lack of trust in God
~ fear
~ a distrust of others
~ being dissatisfied with one's life
~ a pessimistic outlook on things
~ hoarding
~ being manipulative
~ a worldly outlook and a spiritual dullness
~ stinginess (tightfisted with money and goods)
~ boredom
~ ingratitude

Greed's opposing virtue is liberality (generosity).  The generous giving of one's time, money, or goods to those in need is the way to overcome greed. Praying for an increase in the virtue of charity is key when tackling this vice.  I find praying the Rosary and reading Scripture very helpful when it comes to greed. It helps combat the spirit of worldliness that we carry.

Dainty Eating Habits?

Hieronymus Bosch: Gluttony

I have to admit that I don't know as much about gluttony as I thought I did. Most of the information I had on this sin was from Peter Kreeft's book Back to Virtue. I don't know why I thought it was as simple as overeating or drinking too much...I should have known there was much more to it.

The easy definition of gluttony is eating or drinking inordinately. Who hasn't been guilty of this sin at times? Very few of us I'm sure. For those who say, "Wait a minute! I never overeat or drink too much!" I have some bad news for you (well, it was bad for me at least):

According to St. Thomas Aquinas, gluttony consists of :
~eating food that is too luxurious
~eating too much food
~eating daintily (fussiness about food preparation)
~ eating at inappropriate times (for example too much snacking at night or between meals)
~eating too eagerly

Ouch.

 I have done most of these things. I've definitely shovelled food down my throat without paying much attention to what I was doing. I've eaten at inappropriate times too. Though these things may seem nitpicky, St. Thomas warns us about each of these because gluttony generates other sins. Plus, it is selfish. I guess in our day many of us consume too much of the world's goods. As if the above definition is not enough, gluttony can also carry over to areas other than eating or drinking. 

What are some of the signs and symptoms of gluttony?
~ mindless eating
~ hiding or sneaking food
~ hoarding food
~ being picky about how your food is prepared
~ snobbery when it comes to food (only the best, costliest or most exotic food will do)
~ using food to soothe emotions
~ addictions (alcohol, drug, caffeine, etc...)
~ eating disorders
~ insomnia
~ ill health
~ lethargy
~ lack of zeal for God

The list could go on but these are the most obvious ones. I didn't put being overweight on the list because thin people can have as much of a problem with gluttony as heavy people. Gluttony is more about having a "malnourished" soul. Our selfish over consumption of the things of this world lead to a narrowing of the spirit and a lack of generosity toward others. This is conquered by praying for and practicing the virtues of temperance and charity. Fasting is a great help with this deadly sin. We can also pray for a heart that's rightly ordered because a disordered heart is one that is too focused on oneself.

I won't even get started on the subject of spiritual gluttony...I'll leave that to an expert - St. John of the Cross

The Joy Thief

Photo courtesy: Wikimedia Commons

"We would like to get back to our innocence and joy, but they are cold and sepulchered."          
                                                                             Archbishop Fulton Sheen


The Seven Deadly Sins steal your joy. But perhaps none so much as the deadly sin of sloth. If you lack joy in your life this may be the deadly sin to look at first, so great are its detrimental effects on the soul. Sloth is the head "joy thief" because, well...that happens to be its job description. It is sadness in the face of joy, sorrow for the things of God. Or as Peter Kreeft, in his book Back to Virtue, so bluntly describes it:

"Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?"

This is the best explanation of sloth that I have ever seen. Sloth finds Joy himself...joyless.

Scary, huh? Sloth is like walking around in the bright sunshine with a huge black cloud hanging over your head. You can't see the light for the darkness that surround you.

St. Thomas Aquinas says that sloth is a "sluggishness of the mind which neglects to begin good...its evil is in its effect, if it so oppresses man as to draw him away from good deeds". So, sloth is not only joyless, it is neglectful as well.

Those who are encumbered by this deadly sin walk this world in a half-hearted fashion and I believe it is one of the biggest problems that this century is faced with. Those who are lukewarm almost always have a problem with sloth. Sloth is a spiritual torpor, a listlessness of the spirit that leads most often to sins of omission rather than sins of commission. Rather than confronting this joyless spirit head-on, many try to escape it by frantically rushing around in an attempt to outrun the heaviness in their hearts and the sword of sorrow hanging over their heads. This is where sloth gets ugly, for in trying to escape it we make matters worse. Sloth doesn't like to confront, it likes to avoid. It is a spiritual languor that says, "I still have time...I'll take care of spiritual matters tomorrow. Today I just have too many things to do - I have to get this shopping done, the game is on, these e-mails have to go out, my blog is waiting (hmmm), etc...

Here are a few of the signs (or symptoms, one could say) of sloth:
~ An aversion to prayer - this can be mild or great depending on how deeply rooted this vice is
~ Aridity
~ Lack of zeal
~ Disorganization
~ Confusion (spiritual)
~ Apathy or discouragement
~ Boredom
~ Putting off tasks or leaving them undone without good reason
~ A lack of awe
~ Ingratitude
~ Sadness (melancholy)
~ Excessive activity that hides a spiritual languor - too busy for God

The seven deadly sins tend to be "intertwined" with each other like interlocking pieces of a hellish puzzle. For most of us there tends to be one particular deadly sin that takes precedence over the others. In other words, it is the "kingpin" and hitting the kingpin helps take down the other deadly "pins" that have attached themselves to our souls.

Sloth is sneaky, irresponsible (good advice on this link), and apathetic when it comes to God but there are remedies for this vice and one of the ways we tackle it is by practicing the opposing virtue. In the case of sloth/acedia the opposing virtue is diligence. Exercising virtues builds your spiritual muscles. Another virtue which opposes sloth is charity. 

It's important to remember that joy isn't a "thing" to be grasped. Joy is alive. Joy is a person.
Set your heart on God and there you will find your Joy.

The Saint Maker

 Willem Joseph Laquy - credit Wikimedia Commons

God is determined to make saints out of us. And believe me, He has an endless supply of saint making material and most of these materials are other people. If you ask God for a particular virtue you will get plenty of chances to practice said virtue.

For instance, did you ever notice that when you ask God to increase your patience, everyone, and I mean everyone, wakes up grouchy the following morning? Including the cat? You wonder who stole your family and replaced them with the sour-faced aliens glaring at you across the breakfast table. Let the games begin.

 I won't tell even you what happened after I prayed the Litany of Humility by Cardinal Merry Del Val but let me assure you that it wasn't pretty and involved a sick person, a clothespin, and a ton of scrubbing in the ladies room at church. And that was just the morning.

Did I mention that I only prayed the prayer once? I planned to pray it regularly, I really did, but I'm still recovering from the first time. I figure a year or two should do the trick.  I really DO want humility just not quite yet.

Afraid? Who me? Hey, if  procrastinating worked for St. Augustine it should work wonders for regular people, right?

 Of course, I use the term "regular" people loosely. In truth...there is no such thing as a "regular" person.  The irate lady honking her car horn at you to make you go faster? The apple of God's eye. That screaming toddler hanging from your leg? His beloved (albeit grumpy) child. And that bald, chubby man behind you at the grocery store impatiently drumming his fingers on the checkout counter as you paw your way through your messy purse trying to find that dumb rewards card? A saint-in-the-making. If you were to see his soul with the glorious indwelling of the Trinity your jaw would drop in awe.  We are, each and every one, children of the King. And the glory of God surrounds us. It's a good thing that God blinded us to a degree or not much work would get done here on earth. We would spend all our days lost in wonder at the glory of God, both in ourselves and in others. We are temples of the Holy Spirit and this is no small thing.

There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit - immortal horrors or everlasting splendors.
                                                                                       C.S. Lewis

Chew on that one for a while. Leave it to C.S. Lewis to state the truth so bluntly. Made me think twice about yelling at my child, that's for sure. I am likely losing my temper with a future saint. I came across this quote by C.S. Lewis last year and  to say it affected me is an understatement. With a few simple words it puts life into its proper perspective, doesn't it?

We may not see this splendor in others yet...but it is there.

God sanctifies his people and usually uses ordinary, everyday circumstances to do so.  I joked around at the beginning of my post about the means He uses to form a holy people for himself but in all actuality... it's no joke. The everyday circumstances of our lives (that may seem so pointless, monotonous or possibly disgusting  in our eyes) have the ability to produce great saints if we cooperate with the grace God gives us. Virtues have the chance to flourish and vices can be overcome just by our day to day responses to the challenges the Lord allows to be thrown in our path. There are no circumstances on this earth that God cannot use as saint making material. Even scrubbing a public
bathroom that a stranger was very sick in.

Sorting through junk mail, scrubbing floors, taking care of children, dealing with frazzled customers - each small (and large) detail of our daily lives has God's signature written all over it.

It's all saint making material...every single bit of it.

We choose whether to use it as such.

What can I say? I mean I was traumatized.





But you are "a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises" of him who called you out of darkness into his wonderful light.
                                                                      1 Peter 2:9