Penny for your thoughts? Or not.

William Holbrook Beard: For What was I Created?

For after the four books which have been composed on the customs of the monasteries, we now propose, being strengthened by God through your prayers, to approach the struggle against the eight principal faults, i.e. first, Gluttony or the pleasures of the palate; secondly, Fornication; thirdly, Covetousness, which means Avarice, or, as it may more properly be called, the love of money, fourthly, Anger; fifthly, Dejection; sixthly, Accidie, which is heaviness or weariness of heart; seventhly, Vain glory; eighthly, Pride.


                              St. John Cassian, Institutes (Book V)




St. John Cassian was a student of Evagrius Ponticus. Evagrius was a monk in the 4th century who was the first to write about the "eight bad thoughts" and who coined the term "Noonday Demon", which refers to the acedia (now called sloth) which plagued The Desert Fathers toward the middle of the day. These eight tempting thoughts are the precursors to the seven deadly sins. Pope Gregory the Great revised the list of eight bad thoughts by combining acedia with sorrow, calling the combination the sin of sloth, and vainglory with pride. He also added envy to the list. St. Thomas Aquinas questions vainglory and pride being lumped together since St. Gregory called pride the "mother" of the deadly sins and says St. Gregory did not lump these two together. Either way, this is where we received our current list of the seven deadly sins.

In this post, I want to briefly address the deadly sins as those "bad thoughts" because it gets to the bottom of what the deadly sins are and how they operate.

The deadly sins start as temptations and temptations always begin with thoughts.

In the case of vainglory, the temptation to sin comes through our vanity. We want people to like us and sometimes we will do terrible things to avoid their displeasure. "Pilate, wanting to please the crowd, released to them Barabbas."  We get an example here of how dangerous vainglory can be.

When we are subject to vainglorious thoughts (which we are NOT subject to), and if we give into them regularly, we become bound to those we are attempting to please. Yes, we become bound to others instead of God. Can you imagine being bound to what others think of us? Yet, this is what can happen. All the deadly sins create a type of bondage to something or someone who is not God. This creates huge problems for us. Using the example of vainglory, when we constantly do things to please people instead of God our souls become filled with a deep confusion since it opposes our relationship with the Lord as his children. It opposes the first commandment: You shall have no other gods before me. We create idols for ourselves that are not God. We serve that which we give ourselves over to.

How can you follow the Shepherd when you are trailing the pack of wolves? The heart is divided within itself.

And all of this begins with a thought.

What a mess. No wonder the deadly sins are so deadly.

It's scary when we first see how much of a part the deadly sins play in our lives. When I first recognized it, it paralyzed me. I couldn't believe I had let this happen. And I had no idea which deadly sin to tackle first.

The seven deadly sins poison your thought life. When you give in to the "bad thoughts" and sin, more come crowding their way in. Over time, our minds can become a cesspool of vice. Confusion reigns because a person is pulled in so many directions and it becomes hard to sort through the morass. Imagine a series of ropes tied to you and pulling you every which way. Your mind has difficulty focusing on the "one thing necessary" to obtain eternal life because it is not yet detached from its idols and these "gods" are constantly clamoring for the soul's attention.

So, it can become overwhelming. Until we remember that the reason Jesus came is to save us from our sins. None of this is new to Him. Recognizing the seven deadly sins is the first step to overcoming them. And God helps us do so. One of the best ways to begin to battle the deadly sins is to pray for the virtue of humility. Humility allows us to see the truth about ourselves and our great need for a redeemer. Humility protects the soul and is the foundation of the virtues, which further protect the soul. It is impossible to know God without a certain degree of humility and humility opens the door of the soul to receive God's help and mercy. The more humility a person has, the more light comes in.

Every person on this earth struggles with the seven deadly sins.

Think of humility as the beginning of the deadly sins' end.


"They will fight against you, but they will not overcome you, for I am with you to deliver you," declares the LORD.                         Jeremiah 1:19

Stage Fright

John Singer Sargent: Marionettes

All the world's a stage
And all the men and women merely players                                                          
                                       William Shakespeare

When we are born, we cry that we are come to this great stage of fools.
                                                                                                                                                  William Shakespeare, King Lear







Vainglory gets very little press these days despite its large presence in the world around us. Like the deadly sin of sloth it has been relegated to the dusty archives of "what used to be considered sin but is sin no more". While pride still has negative connotations associated with it, pride's deadly "daughter" is usually unobtrusive and overlooked.

Which makes vainglory deadlier than ever. When you can no longer see your enemy it gives your enemy a great advantage over you.

Why IS vainglory so deadly?

As I mentioned in The Seven Deadly Sins in the Moral Decline of America, each of the deadly sins makes an idol of something other than God. For instance, pride makes a god of self while greed makes money its idol. In the case of vainglory, its idol is other people.

Vainglory is very much tied up with the negative trait of people pleasing. While this is not as overbearing as pride, it can be dangerous because it can get to the point where we are more concerned with pleasing people than God. It's important to remember that we are bound to that which we love and in the case of vainglory this can leave us tied to another's opinion of us and who we are. I've written about this many times on my blog because this was such a problem for me for so many years and is still something I battle against. It's one thing to love a person, another thing altogether, their opinions.

The problem with vainglory is that it can make you feel as if you are a puppet while others are the puppeteers. Whenever we are bound to something other than God we are giving the reins of our lives over to something other than God.

And the last thing we want is to be enslaved to other people whose nature is fallen just as our own is. Especially since vainglory uses fear of others as its shackles. We act a certain way because we fear what people think about us. We follow the crowd because we fear that we will end up alone and rejected. We want to look good before man because we fear others will speak ill of us. Fear, fear, fear. We end up driven by fear.

All the deadly sins use fear as their fetters in some way or another and only perfect love casts out fear. We could say that "perfect love" casts out the seven deadly sins and as long as we do not have perfect love we will be troubled by them to some extent. Do you want to know your idols? Look at your greatest fears. When we fear others won't approve of us and we do things to garner this approval instead of doing it for the right reason, we have gained our reward.

Man, sometimes after writing about the seven deadly sins I feel sick to my stomach.

Ouch.



(In my next post I speak about the deadly sins, our thoughts, and the importance of humility in our battle against them.)

A Mad Queen and Her Unhinged Army

Johann Heinrich Fussli: attribution

The undisputed queen of The Seven Deadly Sins is pride. We often see the words pride and vainglory used interchangeably when the deadly sins are listed but according to St. Thomas Aquinas and St. Gregory the Great, pride is the "mother" of all sins and not in its own right one of the seven deadly sins. St. Thomas substitutes vainglory for pride when enumerating the seven deadly sins. Pride spawns the seven deadly sins since she is the mother of these. All sin ultimately has its beginning in pride.

Whenever we consider sin and its roots, it helps to keep in mind that the purpose of the seven deadly sins is to oppose virtue. By opposing virtue, the "mad queen" and her "unhinged army" lead people into an ever increasing downward spiral of  malice and licentiousness.

Why do I call pride the "mad queen" and the deadly sins her "unhinged army"? Because these sins, when firmly in place, attack sound reason. They attack the virtue of wisdom leaving the person unable to discern the true reality of things.  Have you ever wondered why so many people can't see the spiritual battle taking place in the world today? It's because their intellect has been darkened by the deadly sins and they no longer have the light to see what so clearly surrounds them. They live (to one degree or another) in an illusory world of their own making pursuant to the degree in which the deadly sins have displaced the virtues. You might call it a "spiritual madness" since the things of the spirit have been subjugated to the flesh to such a degree that the person no longer recognizes the true order of things. Without this recognition, chaos results since the divine order is displaced by disorder and charity displaced by malice.

This idea of "spiritual madness" is important to keep in mind as we look at the chaos that surrounds us in the world today. St. Thomas calls this dullness of sense "folly" and  it comes about through man's "plunging his sense into earthly things, whereby his sense is rendered incapable of perceiving Divine things". According to St. Thomas the quickest descent into this spiritual blindness is through the deadly sin of lust, which is probably why satan loves to tempt people in this area. Lust immerses itself in the flesh to the neglect of the spirit.

Pride sees itself as the center around which all things revolve. Wherever there is sin, pride's hand is there. It is a distortion of one's position in the world - a spiritual aberration that results in a skewed perspective of God, self, and others. Whereas charity looks at others though the lens of mercy, pride opposes mercy and deeply aligns itself with presumption, which is a mockery of mercy in that there is no justice in it. In other words, presumption is a mercy without justice, a love of the sin instead of the sinner. Presumption destroys justice and defaces mercy.

We see in our day a strange reluctance to call sin what it is. As a matter of fact, those who call sin what it is are despised, looked down upon and accused of lacking love for others. And, (this shows that something diabolical is at work) people who were once considered moral, upright, and holy are now considered evil. The entire moral compass of society has flipped, the axis of good has been tipped over completely to the point where a man who would have been upheld as a saint and a hero seventy years ago is now often thought of as a villain.

This "upending" of the divine order of things to the point where good is considered evil and evil considered good effects a type of anti-kingdom. And one with its very own upside-down gospel and commandments. For instance, a person who has given himself up to the Seven Deadly Sins, though he cannot see this anymore, will still follow a set of commandments though ones which oppose the true commandments. And they will believe that these are good because of the eclipse of sound reason. Thus, a person in obeisance to this unholy kingdom will usually show various traits or "signs" that manifest this bondage. The seven deadly sins are the doors which open a person, family, or country to this type of bondage. The outward signs we see in society today are simply the visible marks of an inward homage to the one who is behind the anti-gospel of our day.

It's very difficult not to lose hope when we see society disintegrating before our eyes but we must keep in mind that God is always in control, even when it seems that every which way we turn we are confronted with displays of evil that shock us to the core. There is always hope and our prayers are never in vain.

Humility is the virtue that opposes pride. If you want to quickly grow in virtue pray for humility because it puts to death pride and removes the obstacles that prevent us from acquiring the virtues. It opens up a path for them. Our Lady is the perfect model for the structure of virtues built upon the base of humility. Without some degree of humility it is almost impossible to conquer the seven deadly sins and acquire the virtues. Humility opens the heart, enabling God to pour down His graces upon us.

Now the virtues are in truth infused by God. Wherefore the first step in the acquisition of virtue may be understood in two ways. First by way of removing obstacles: and thus humility holds the first place, inasmuch as it expels pride, which "God resisteth," and makes man submissive and ever open to receive the influx of Divine grace. Hence it is written (James 4:6): "God resisteth the proud, and giveth grace to the humble." On this sense humility is said to be the foundation of the spiritual edifice. Secondly, a thing is first among virtues directly, because it is the first step towards God.    
                                                                                                                  St Thomas Aquinas

Technically, charity is first among virtues and St Thomas does state this, but charity and humility are intimately entwined and you really can't have one without the other. In this way, humility is the first step in that it lays a solid foundation for spiritual growth. The greater our humility, the greater our growth in charity and all the other virtues as well.

A Healing Balm for the Soul

An Allegory of Man

 From my archives:


What is the cure for the soul that is weary? What is the antidote to a world stricken with vice? The remedy for the soul overwhelmed by despair?

What "sweetens" the crosses we bear?

The answer is one and the same for all of the questions above.

Virtues. Those God given helps for the soul. The beautiful "coat of many colors" the soul needs to be cloaked in. The armor that God yearns to cover its nakedness, its poverty, with so it doesn't walk about the world completely exposed to that which seeks to harm it.

In the painting above, "An Allegory of Man", Man is being attacked by the Seven deadly Sins and Death, but is shielded by the Seven Virtues. We have really given wide berth to studying and practicing the virtues in the past century and this loss is becoming more noticeable each day as the proliferation of every kind of sin and vice sweeps across humanity. Sometimes it's hard to believe that we can be so obdurate in our unwillingness to see what is as plain as the nose on our face:

The world is drowning in the Seven Deadly Sins. We all struggle with them but millions have given themselves over to them completely.

The loss of the practice of virtue in this world has had tragic repercussions. One of the marks of the deadly sins is that they do in fact have a deadening effect on the soul. The soul grows numb and weary. It cannot function properly in the manner that it was created to - as a clean and holy temple of the Holy Spirit. It loses its sense of being closely connected to God. The soul falls asleep, you could say.

We are a people who are snoring their way into oblivion. An oblivion where no one exists except me, myself, and I. The ultimate dreamworld where the only god that exists is the god of self. A world where people have forgotten both God and neighbor. (Oh, wait, so sorry...I forgot that this "dreamworld" actually has a name. Hell, I think it's called. )

The virtues on the other hand "wake up" the soul. They have a vivifying effect on it because their source is God. When the soul is not coated in virtues it feels their absence because the spiritual state of man depends on the virtues. We have lost our understanding of the protection virtues give us, a truth which the people of past centuries understood well.

When our physical bodies are ill they manifest clear symptoms so that we know something is wrong. It's the same for our souls - they too manifest spiritual symptoms so that we may take note and apply the remedies needed to cure its ills.

And God has given us so many remedies.

 One of the greatest is Confession, which purges the soul of the poisons within it. Once the poison is cleared, the virtues have the necessary room to take root, flourish and grow. Not confessing our sins is like trying to plant a seed in rocky soil, the plant has no room to grow because the soil (of the soul) is so poor. Confession removes the rocks and preps the soil.

Prayer is the conduit through which the soil is watered.

Holy Scripture and the Eucharist feed it. (Anyone who likes gardening knows soil needs to be fertilized to produce anything worthwhile.)

The virtues protect it and cause the soil of the soul to produce fruit abundantly.

Let's turn the tide of sin and despair in our world today by praying for and practicing the virtues.


Sanctify yourself and you will sanctify society.
                                    St Francis of Assisi

A Portrait of Sloth: The Tumble into Despair

Johan Tobias Sergel: Plunging into Despair

 Sloth, often considered one of the lesser deadly sins in our day, needs to be unmasked so that we can recognize the terrible marks it leaves on our souls. Entire nations have been inoculated with this death-producing vice and we cannot fight an enemy that we can't even see. For this reason, we bring it into the light of God.

All the deadly sins are capable of producing despair but there are two especially noted for it. I always thought pride was the vice most likely to lead to despair and pride certainly can be the breeding ground for despair, but the top two vices that spawn despair as its offspring are lust and sloth.

St. Gregory the Great says that sloth gives birth to six daughters: malice, spite, faint-heartedness, despair, sluggishness in regard to the commandments, and wandering of the mind after unlawful things (see Morals on the Book of Job, xxxi 45). All the vices have "daughters" but St. Thomas Aquinas states that sloth gives birth to despair in a special way. It even beats lust as the top producer of despair. That, not one, but two Doctors of the Church considered sloth to be very deadly indeed should cause us to stand up and take notice.

What is it about sloth that leads people to despair? What is it about sloth that makes it so lethal to the soul? Can we elaborate on St. Thomas' words "in a special way"?

I think we can. When we understand how each of the deadly sins works, it opens a path to a greater awareness of how they operate and what we can do to prevent them from embedding their roots into our souls. In the case of sloth, we know that it slowly drains you of your love for the Lord. Imagine a siphon whose sole purpose is to draw out the love of God in your soul and inject it instead with sadness and hopelessness and you'll get a grasp of sloth's  "job description in the unholy annals of Hell", to put things bluntly. As this love is leached out it draws along with it the joy and awe which are the companions of  holy love. Soon the soul, instead of experiencing joy in the Lord and for the things of the Lord, feels sadness (or repulsion). Left unchecked, this sadness leads to the loss of hope, which, when taken to its full measure, results in despair. This is how sloth has gained the top, albeit blighted, honor as the number one architect of despair.

It helps if we keep in mind that the Seven Deadly Sins oppose, either directly or indirectly, the Three Theological Virtues and the Four Cardinal Virtues. They seek to strip the virtues from us and replace the "holiness" of the virtues with the "hellishness" of the vices. The virtues, when firmly in place, protect us from the onslaught of the deadly sins. But we have to do our part.

In the battle against sloth, the key would be to pray for an increase in the virtues of hope and charity while practicing diligence in the things of God. Hope opposes despair, and since spiritual joy belongs to charity, these counteract the sadness in the presence of eternal or spiritual goods and God Himself.

What may be useful, is to understand that sloth directs its opposition against the top three of The Ten Commandments, the commandments that form the basic structure of a loving relationship with God. When these are broken, the entire edifice of a holy life tends to collapse in on itself, enabling other deadly sins entrance into the temple of our souls. So, in the case of this particular vice, your counterattack would be to firmly resolve to honor God by keeping these commandments and loving the Lord  "with all your heart, with all your soul, and with all your mind" (Mt 22:37).


The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.   (The Catechism of the Catholic Church)



(Other posts in this series: The Seven Deadly Sins in the Moral Decline of America and A Portrait of Sloth - Pt 1)

The Seven Deadly Sins in the Moral Decline of America

Accidia

Apathy: lack of interest or concern, especially regarding matters of general importance or appeal; indifference.


Do you ever ask yourself why folks are so apathetic about God these days? And why is it so hard to make a dent in this apathy? What spawned the apathy and indifference we face in America today?

The word apathy comes from the greek apatheia, "freedom from suffering" or "impassibility".

Interesting. Freedom from suffering and impassibility. (Keep this in mind.)

Some of its synonyms are spiritlessness and  (this is a big one) acedia.

Okay, now we are getting somewhere.

 Acedia is the "real" name of one of The Capital Sins. These days we call it sloth.

 People today tend to think of sloth as a kind of "not-so-deadly sin". As if it were on the level of mere laziness or a bit of sluggishness.

Nothing could be further from the truth. "Mere laziness" is more of a "mere accident" of sloth than a definition of it. Sloth in its fullest meaning is very deadly and rightfully holds its honored place in the hierarchy of "worst possible sins ever". It is a root sin out of which many other sins sprout. Sloth is against God, against joy. Sloth pits itself against life itself by not acknowledging the very importance of life. It receives its power from the way it deeply intertwines with several other deadly sins and this is what makes it exceptionally hard to remove. It is also the reason for the words: “I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth."

Sloth is "fundamentally a sadness in the presence of eternal or spiritual goods, and ultimately God Himself."

Yes, you read that right. You know how  "spiritual envy" sorrows over another's relationship with God? Well, sloth sorrows over God Himself. Or as Peter Kreeft, in his book Back to Virtue states:

""Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?" 

 But why? Why is sloth just so darn bad?

Because it is so uncaring that it does nothing in the face of evil. (Nor does it do much in the face of good, for that matter.)

If the deadly sin of anger spits at the foot of the Cross, sloth walks by the Cross without ever even acknowledging it is there. Sloth isn't the nails driven into the hands of the Savior, nor the mockery of the soldiers who scourged Jesus. No, it's the apathy of a people who know Christ died for their sins but simply do not care. 

And it is the sin of our generation.

Remember when I said to keep in mind the Greek root apatheia as "freedom from suffering"? This is why:

 Sloth in its most heart-hardening form results in the absolute refusal to acknowledge the crucified Christ on the Cross, along with the utter refusal to pick up one's own cross and carry it. Sloth avoids suffering. It also avoids those who suffer.

When dealing with the current anti-christian stance we see pervading our society today, we should note that  the deadly sin of pride directly opposes Christianity, while sloth, on the other hand, simply undermines it every chance it gets. We often believe we are facing off with pride when we are actually seeing sloth unfold itself behind the scenes in all its unholy majesty as well. Thus, the failure to protect Christians today while glorifying evil of every sort. There is nothing quite so ugly as pride and sloth working in tandem.

Sure, pride may be known as the deadliest of the deadly sins but sloth takes no notice of that. No, no. Sloth hides behind other deadly sins. You'll often find sloth creeping behind gluttony or walking in the shadow of greed as well.

But do you know what the oddest thing is? The sadness that is sloth's intimate partner is one of the heaviest burdens of all. It is a heart so estranged from God that in its full measure the person becomes utterly enclosed in himself. He or she cannot feel joy or awe. This is why we have to be diligent in avoiding the things that can open us to this particular deadly sin.

What many of us are coming up against in this secular society is the deadly sin of sloth. Those blank eyes when you mention God? Sloth. The failure to speak up or to make waves? Sloth. When good men/women stand around and do nothing when faced with evil? Sloth. A people who could care less whether they go to church or not? Sloth. Have you heard the phrase,"spiritual but not religious"?  Sloth loves to prevaricate.

A most unusual thing about sloth is that it can mask itself as virtue. It is not uncommon for a workaholic to suffer from sloth. It often disguises itself as humility as well.

And you know that crazy, exaggerated form of political correctness we face daily in our society? The one that makes people afraid to speak up in fear of offending anyone?

Yes, you can lay this at the feet of sloth. Sloth loves to avoid direct confrontation.

The problem with The Deadly Sins is they all make gods of something other than God. Pride makes a god of self, greed makes a god of money, gluttony of food. Sloth is an odd one though. Sloth makes a god of many things since the true God brings him nothing but sadness. You can find sloth at the root of the panoply of "strange gods" we find ourselves confronted with today. The New Age Movement with its umbrella of strange and unusual gods comes to mind here, along with its avoidance of giving the true God His due. Rather, the Lord is swept to the side to take His place among "lesser" gods. It's a very odd thing and one could say it's one of the trademarks of sloth. Sloth is written all over the face of the New Age Movement. This is also why we see such confusion and disorder in this movement. You will always find this confusion and disorder when confronting sloth.

I tackled sloth first in this series because it is the most misunderstood of The Deadly Sins.

Yet, its effects are everywhere today.




(For more on sloth, its signs and symptoms and how to recognize it: see The Joy Thief)

A Healing Balm for the Soul

An Allegory of Man

What is the cure for the soul that is weary? What is the antidote to a world stricken with vice? The remedy for the soul overwhelmed by despair?

What "sweetens" the crosses we bear?

The answer is one and the same for all of the questions above.

Virtues. Those God given helps for the soul. The beautiful "coat of many colors" the soul needs to be cloaked in...that God yearns to cover its nakedness, its poverty, with so it doesn't walk about the world completely exposed to that which seeks to harm it.

In the painting above, "An Allegory of Man", Man is being attacked by the Seven deadly Sins and Death, but is shielded by the Seven Virtues. We have really gotten away from studying and practicing the virtues in the past century and this loss is becoming more noticeable each day as the proliferation of every kind of sin and vice sweeps across humanity. Sometimes it's hard to believe that we can be so obdurate in our unwillingness to see what is as plain as the nose on our face:

The world is drowning in the Seven Deadly Sins. We all struggle with them but millions have given themselves over to them completely.

The loss of the practice of virtue in this world has had tragic repercussions. One of the effects of the Deadly sins is that they do in fact have a deadening effect on the soul. The soul grows numb and weary. It cannot function properly in the manner that it was created to - as a clean and holy temple of the Holy Spirit. It loses its sense of being closely connected to God. The soul falls asleep, you could say.

We are a people who are snoring their way into oblivion. An oblivion where no one exists except me, myself, and I. The ultimate dreamworld where the only god that exists is the god of self. A world where people have forgotten both God and neighbor. (Oh, wait, so sorry...I forgot that this "dreamworld" actually has a name. Hell, I think it's called. )

The virtues on the other hand "wake up" the soul. They have a vivifying effect on it because their source is God. When the soul is not coated in virtues it feels their absence because the spiritual state of man depends on the virtues. We have lost our understanding of the protection virtues give us, a truth which the people of past centuries understood well.

When our physical bodies are ill they manifest clear symptoms so that we know something is wrong. It's the same for our souls - they too manifest spiritual symptoms so that we may take note and apply the remedies needed to cure its ills.

And God has given us so many remedies.

 One of the greatest is Confession, which purges the soul of the poisons within it. Once the poison is cleared, the virtues have the necessary room to take root, flourish and grow. Not confessing our sins is like trying to plant a seed in rocky soil, the plant has no room to grow because the soil (of the soul) is so poor. Confession removes the rocks and preps the soil.

Prayer is the conduit through which the soil is watered.

Holy Scripture and the Eucharist feed it. (Anyone who likes gardening knows soil needs to be fertilized to produce anything worthwhile.)

The virtues protect it and cause the soil of the soul to produce fruit abundantly.

Let's turn the tide of sin and despair in our world today by praying for and practicing the virtues.


Sanctify yourself and you will sanctify society.
                   St Francis of Assisi

The Joy Thief

"Accidia" 

"We would like to get back to our innocence and joy, but they are cold and sepulchered."          
                                                                             Archbishop Fulton Sheen


The Seven Deadly Sins steal your joy. But perhaps none so much as the deadly sin of sloth, also known as acedia. If you lack joy in your life this may be the deadly sin to look at first, so great are its detrimental effects on the soul. Sloth is the head "joy thief" because, well...that happens to be its job description. It is sadness in the face of joy, sorrow for the things of God. Or as Peter Kreeft, in his book Back to Virtue, so bluntly describes it:

"Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?"

This is the best explanation of sloth that I have ever seen. Sloth finds Joy himself...joyless.

Scary, huh? Sloth is like walking around in the bright sunshine with a huge black cloud hanging over your head. You can't see the light for the darkness that surrounds you.

St. Thomas Aquinas says that sloth is a "sluggishness of the mind which neglects to begin good...its evil is in its effect, if it so oppresses man as to draw him away from good deeds". So, sloth is not only joyless, it is neglectful as well.

Those who are encumbered by this deadly sin walk this world in a half-hearted fashion and I believe it is one of the biggest problems that this century is faced with. Those who are lukewarm almost always have a problem with sloth. Sloth is a spiritual torpor, a listlessness of the spirit that leads most often to sins of omission rather than sins of commission. Rather than confronting this joyless spirit head-on, many try to escape it by frantically rushing around in an attempt to outrun the heaviness in their hearts and the sword of sorrow hanging over their heads. This is where sloth gets ugly, for in trying to escape it we make matters worse. Sloth doesn't like to confront, it likes to avoid. It is a spiritual languor that says, "I still have time...I'll take care of spiritual matters tomorrow. Today I just have too many things to do - I have to get this shopping done, the game is on, these e-mails have to go out, my blog is waiting (hmmm), etc...

Here are a few of the signs (or symptoms, one could say) of sloth:
~ An aversion to prayer - this can be mild or great depending on how deeply rooted this vice is
~ Aridity
~ Lack of zeal
~ Disorganization
~ Confusion (spiritual)
~ Apathy or discouragement
~ Boredom
~ Putting off tasks or leaving them undone without good reason
~ A lack of awe
~ Ingratitude
~ Sadness (melancholy)
~ Excessive activity that hides a spiritual languor - too busy for God

The seven deadly sins tend to be "intertwined" with each other like interlocking pieces of a hellish puzzle. For most of us there tends to be one particular deadly sin that takes precedence over the others. In other words, it is the "kingpin" and hitting the kingpin helps take down the other deadly "pins" that have attached themselves to our souls.

Sloth is sneaky, irresponsible, and apathetic when it comes to God but there are remedies for this vice and one of the ways we tackle it is by practicing the opposing virtue. In the case of sloth/acedia the opposing virtue is diligence. Exercising virtues builds your spiritual muscles. Another virtue which opposes sloth is charity.

It's important to remember that joy isn't a "thing" to be grasped. Joy is alive. Joy is a person.
Set your heart on God and there you will find your Joy.

Need or Greed?

Sin prevents us from knowing God as much as we should.The more we are purged of sin the more we come to know God and ourselves. We are always being purged and healed, each and every day, provided that we cooperate with God's graces. However, this cooperation is key. Without it, our souls stagnate and eventually backslide. A person cannot stay in one place spiritually, we either move forward or backward. Responding to the graces God gives us is crucial. He knows the condition of our souls far better than we do and guides us in the areas where we need to progress. And what constitutes progress? Simply this...growth in virtues. If we see this growth we know we are progressing.

Sins often "ride upon the back" of other sins so it's useful to understand which deadly sin is the "kingpin" in your life and tackle it in a powerful way because when you overcome one that's a  troublemaker for you it makes it easier to overcome other sins.  Sort of like knocking the front pin down in bowling - if you hit it just right it will take down others with it.

One of the deadly sins that seems to be a particular problem for many people these days is greed.
Most of us live in a time and place where it's difficult NOT to be greedy. We live in a society that breeds discontent. Companies promote a "must have" mentality through their advertising and sales tactics. What used to be "wants" have become "needs" and people are often judged today by what they have rather than who they are.  While there is nothing wrong with having a few extras, do we really improve the quality of our lives when we add the "latest, greatest, thing" to our households? Or are we trying to distract ourselves in some way?

What might we be hiding behind the sin of greed?

Greed is the inordinate desire for money or earthly goods. We see manifestations of this capital sin everywhere we look today, a good example being the avarice that gripped our large financial institutions a few years back to such an extent that they needed government bailouts to stay afloat. An article I read when this happened said the downfall of our financial institutions was "bad banking decisions" but the truth is that greed was the culprit here and many of the banks have continued basing their banking practices on greed rather than using money justly. Good old common sense tells us where this will land us once again.

A hunger for power may be one of the more dangerous manifestations of greed. We can see the damage dictators have wrought in our century but ordinary people can be "little dictators" too. Some folks lord it over their families and run their household with an iron hand that brooks no disobedience. Right or wrong is not the issue here because a "little dictator" does not respect the free will of others. Greed and pride make a volatile mixture. If gluttony causes a narrowing of the spirit, the mixture of greed and pride bring about a deadly spiritual rigidity that is difficult to pierce. Pride believes it is always right and greed walks all over others to get what it wants. And after it gets what it wants... it wants more. They are very dangerous partners.

Greed is often fear based and uses the goods of the earth as a "physical" blockade of the heart. Greed does not trust God or others. Nor does it trust itself. It uses "stuff" as protection and "lording it over others" as proof that it is self-sufficient but once these things are taken away it becomes obvious that this is not the case. Greed is the refusal to entrust oneself into God's hands... which stems from fear. The problem is that we must learn to trust God totally. The more greedy we are, the more painful our separation from this earth at death will be because dying well requires an complete abandonment of ourselves into the hands of God. If we trust things more than God this poses a big problem, doesn't it?

Greed is unhappy because it confuses "having" with "being". Because it confuses these two it always seeks more because what it has is not enough to fill what can only be filled by God.

Here are some of the signs and symptoms of greed:
~ lack of trust in God
~ fear
~ a distrust of others
~ a dissatisfaction with one's life
~ a pessimistic outlook on things
~ hoarding
~ being manipulative
~ a worldly outlook and a spiritual dullness
~ stinginess (tightfisted with money and goods)
~ boredom
~ ingratitude

When tackling greed it's helpful to ask the Holy Spirit to root out and heal the fear, the lack of trust in God and others, and the feeling of being unworthy and unlovable that may be lingering beneath this deadly sin. It's interesting to note that when a person feels a lack of self worth they may surround themselves with things of worth to offset these feelings of unworthiness within themselves. The things they surround themselves with become the standard by which they measure both themselves and others. A yardstick  of this sort is doomed from the start. We need to understand that our worth is not in what we have or what we do but in who we are as children of God created in His image and likeness. Greed's opposing virtue is easier to practice when it flows from the certain knowledge of our own innate worth as children of God. The understanding of our dignity as His sons and daughters helps remove the physical blockade of "stuff" we have constructed as a barricade to the heart.

Greed's opposing virtue is liberality (generosity).  The generous giving of one's time, money, or goods to those in need is the way to overcome greed. Praying for an increase in the virtue of charity is key when tackling this vice.  I also find praying the Rosary and reading Scripture very helpful when it comes to greed as it helps combat the spirit of worldliness that we carry.  Focusing on Scripture passages (such as Luke 12:22-34, John 3:16)  that speak of God's love and trustworthiness will help heal the inner wounds that have allowed greed to gain a foothold in your life.




(Isn't it great to have archives to steal posts from? This post is a combination of three different posts from my series on the Seven Deadly Sins. You can find more by clicking on Nov. and Dec. 2011 in my archives.)

The Deadly Sin of Wrath

Photo source: Wikimedia Commons 

I prefer the term wrath rather than anger when speaking of this deadly sin. Wrath denotes a form of rage  while anger is an emotion that can, if it is just, bring about good. As in the case of acedia and sloth, wrath and anger can mean two separate things. When we think of the term wrath we imagine an  anger out of proportion to its cause. The deadly sins have been watered down a bit over the years and I believe we may have somewhat lost their true meaning as in the case of sloth/acedia. Acedia was the sin the early church wrote about but this was changed to sloth eventually. This also seems to be the case with wrath. Though the two are used interchangeably and I will use them this way in the post, I think wrath conveys the true definition of this deadly sin (Latin - ira) and we could consider anger a little offshoot of the much bigger sin of wrath. It's like comparing a forest fire with the flame from a match stick - one is far easier to put out than the other. Both can burn you if you  get careless though.

Wrath:
1. strong, stern, or fierce anger; deeply resentful indignation; ire.

2. vengeance or punishment as the consequence of anger.

Anger: a strong feeling of displeasure or hostility.

I liked the comparison of words denoting the various degrees of anger I found at http://www.thefreedictionary.com/anger because this expresses the point I'm trying to make when defining the two words and their offshoots.

Synonyms: anger, rage, fury, wrath, resentment, indignation

These nouns denote varying degrees of marked displeasure. Anger, the most general, is strong displeasure.Wrath applies especially to anger that seeks vengeance or punishment. Resentment refers to indignant smoldering anger generated by a sense of grievance while indignation is righteous anger at something wrongful, unjust, or evil.
 
                                                         ~~~~~~~~~~~~~~~~~~~~~~~~~
In terms of sin, it's clear that wrath is more than simply anger. Wrath is a distortion of anger. True anger seeks justice, wrath seeks vengeance. There's a big difference there. An anger that stems from a yearning for justice motivates, wrath annihilates. Anger properly channeled can build, wrath destroys. Anger can be merciful, wrath abhors mercy. Anger often stems from a love that seeks to change things, wrath from  hatred. Righteous anger has boundaries, wrath very few.  Righteous anger condemns the behavior, wrath condemns the person. In a nutshell, anger has its good points at times but wrath takes anger and becomes destructive instead of constructive.

Some of the signs and symptoms of wrath (unjust anger):
~ vengeful thoughts and behavior
~ irritability
~ fear
~ manipulative behavior
~ depression (can sometimes be a symptom of repressed anger)
~ mood swings
~ impatience
~ addictions (can be outlets for suppressed anger)
~ being overly sweet or too nice (weird but true sometimes)
~ compulsive behaviors
~ destructive behaviors such as road rage
~ insomnia
~ "bad" thoughts  that pop up often (the anger has to go somewhere)
~ chronic tardiness
~ passive aggressive traits
~ difficulty forgiving
~ neck and back problems ( anger makes people stiff and more vulnerable to injuries)
~ chronic illnesses and illness in general (stress compromises the immune system)
~ heart problems
~ strokes

Anger may not be the direct cause of all health issues but it certainly aggravates them. Humans are both body and soul and stress definitely affects our health.  Whether anger is sinful or not depends on the will. If the will consents to the anger then this is when sin comes into play.

What about repressed anger?

This is the area where I ran into trouble. Outwardly, I am very mild mannered and if someone had told me years ago that I had a problem with anger I probably would have laughed. "Me? But I rarely lose my temper!" And that would be true...I didn't get angry very often. (Barely ever, which in itself should have been a clue that things were awry. After all, anger is an emotion and it's not like God forgot to give me the full set.) So, you can imagine my surprise when the Lord decided to reveal that I most certainly DID have a problem with anger. God showed me that I had learned to completely shut down my anger as a child because I wasn't "allowed" to get angry. The thing is - people can't totally shut down their anger without harming themselves, can they?  Even to this day I struggle with calling anger what it is. (Probably the reason I study it so much too.) If we think of the words suppressed, repressed, oppressed,  and depressed  we see the word "pressed" in all of them. Anger is crushing, pressing, and heavy and that's exactly how I often felt inside. If we aim it at others we crush them and if we aim it at ourselves we crush ourselves. People can only handle a certain amount of pressure before it takes its toll and anger is not something we want to carry around with us every day.

Some would say that when we are angry it's better to "let others have it" rather than suppress it. To "let it fly" and to heck with the consequences. The trouble with this is that the consequences of being on the receiving end of this type of anger can be tragic because everyone suffers the brunt of it. Those who "let others have it" do indeed pile their anger on others while still keeping it themselves at the same time. Anger is one of those things that grows and spreads when you share it too generously.

Anger turned outward can bring about oppression, while anger turned inward can bring on depression. Neither of these is healthy, both harm people. Anger can also bring on physical illnesses. Stress really IS a killer.

The opposing virtues to anger/wrath are meekness and patience. The more someone practices patience, the stronger this virtue gets. We all have daily opportunities to develop this virtue - during traffic jams,  in long lines at stores, dealing with cranky customers, etc...

If I were to recommend Scripture passages for the battle against anger (including suppressed/repressed anger), the Psalms would win hands down. We find reflected in the Psalms every emotion under the sun and I believe praying the Psalms gives us a safe place to release our own emotions without harming ourselves or others.

Empathy is another weapon against anger. When we place ourselves in someone else's shoes and understand that they are wounded just like us it takes the sting out of anger. As with envy, it's important to pray for those who have offended us in some way.

 It's not uncommon for those raised in dysfunctional families to suppress their emotions. There may be a lot of hurt, pain, and fear hiding underneath suppressed/repressed anger so forgiveness will likely play a key role when the Lord helps you work through these issues. Trust the Holy Spirit to set the pace for your healing - it can be somewhat overwhelming if we try to push things too quickly. Healing will come over time if we allow the Holy Spirit to go about his work without trying to outrun Him (which leads to a loss of peace).

Be angry but do not sin; do not let the sun set on your anger, and do not leave room for the devil.
                                                                                    Eph. 4:26-27

Suppressed, Repressed, Oppressed, Depressed - The Many Shades of Anger

Anger, also known as wrath, is the deadly sin I'm tackling this week. This capital sin is one I've
struggled with over the past ten years in the form of "repressed" anger. Outwardly, I am very mild
mannered and if someone had told me years ago that I had a problem with anger I probably would
have laughed. "Me? But I rarely lose my temper!" And that would be true...I didn't get angry very much.

You can imagine my surprise when the Lord decided to reveal that I most certainly DID have a problem with anger. As a matter of fact, I was a very angry girl (and girl, not woman, is the right term here) inside and the Lord was about to start dredging this stuff up. Underneath the sweet exterior there was a raging volcano  just waiting to explode some day. I soon became aware that the question wasn't so much "Who was I angry at?" as "Who wasn't I angry at?"  I didn't even realize I was angry at anyone. (I prefer "angry at" to "angry with" because "angry with" almost seems to imply that the other person is angry too.) So, not only was I mad at half the world, come to find out...I was even angry at myself.

Uhm...I was even mad at God for creating me. I know that sounds pretty bad but... it is what it is. I was angry at the Lord of the entire universe, the Author of Life himself. Of course, I didn't know this all at once...it was revealed gradually over a period time. First, God showed me that I had learned to completely "shut down" my anger as a child because I wasn't "allowed" to get angry. The thing is - people can't totally "shut down" their anger without harming themselves, can they? Not without God.  Even to this day I struggle with calling anger what it is. I sometimes have to ask God what this emotion is I'm feeling. If we think of the words suppressed, oppressed, repressed, and depressed  we see the word "pressed" in all of them. Anger is crushing, pressing, and heavy and that's exactly how I often felt inside. If we aim it at others we crush them and if we aim it at ourselves we crush ourselves. People can only handle a certain amount of pressure before it takes its toll.

Walking through the steps of forgiveness with the Lord, we worked in this manner:

First He helped me forgive others. This took a long time because I often didn't even know I harbored resentment toward anyone. Next, I had to forgive Him. And finally, I had to forgive myself (which we are still working on). Hiding beneath my anger was a boatload of hurt and pain and we worked (and continue to work) through this as well. It's not uncommon for those raised in dysfunctional families to suppress their emotions like this and to have to deal with the repercussions later on in life.

Some would say that when we are angry it's better to "let others have it" rather than suppress it. To "let it fly" and to heck with the consequences. The trouble with this is that the consequences of being on the receiving end of this type of anger can be tragic because everyone suffers the brunt of it. Those who "let others have it" do indeed pile their anger on others while still keeping it themselves at the same time. Anger is one of those things that grows and spreads when you share it too generously.

Anger turned outward can bring about oppression, while anger turned inward can bring on depression. Neither of these is healthy, both harm people. Anger can also bring on physical illnesses. Stress really IS a killer.

In my next post I'll list the signs and symptoms of this deadly sin and discuss ways to overcome it.

Facing Off with Envy

Envy is sorrow when faced with the talents, gifts, material goods and blessings of others. Envy isn't looking at others and noticing their gifts and virtues. Emulating someone is not envy. Looking up to someone is not envy.  Wanting what they have AND feeling sad or wishing they did not have it is envy. Looking upon someone as a hero or model is good and can help us by motivating us to improve ourselves. Saints come to mind here and having a saint as a role model can help one progress in virtue. There's humility in looking up to someone else. Humility looks up, envy looks down. This makes perfect sense since one is from heaven while the other is from hell. The humble person may try to emulate his or her hero, an envious person has no heroes because envy distorts truth and seeks to strip the heroic qualities away from others. Humility applauds, envy belittles.

Peter Kreeft, in his book Back to Virtue, has this to say  about envy: Envy removes joy because envy is the opposite of gratitude, and gratitude is the seedbed of joy. This particular sentence stuck with me because it shows us one of the ways to combat envy ...gratitude. Cultivating a grateful heart is one of the first steps toward living a life of joy and  peace. One of the ways we can do this is by meditating on God's deep and individual love for each and every one of us. In God's eyes we are each unique and utterly irreplaceable. Every single person on this planet has a mission and purpose that is unique to that person. No other person can do this particular "job for God" because they are not equipped for it. I can't fulfill your mission and you can't fulfill mine. We live in a culture that has lost it's respect for the sanctity of human life and the end product of this "ingratitude" is a society that sees people as easily replaced. Simply being immersed in such an atmosphere can result in  feeling unlovable and disposable. God, on the other hand, sees everyone as "special". He loves us so much that He refuses to live without us and has gone so far as to have a place in heaven waiting for each one of us. He even tells us this is so! We are the ones who reject Him... He NEVER rejects us. Pure love is incapable of rejecting anyone. When we begin to really understand and trust in the immensity and purity of this love a grateful heart becomes very easy to cultivate.

While writing these posts on the seven deadly sins I have noticed a common thread that weaves through them :

Fear.

Another blogger commented on this too. The seven deadly sins seem to be fear-based for most of us. Fear of not being lovable, fear of not measuring up, fear of our own sinfulness, fear that, because there IS a hell, then maybe we could just possibly end up there. Perfect love casts out fear and this is the reason that I believe meditating on God's love is the surest path of healing for us. When we grow in the knowledge of God's tremendous love for us gratitude comes easily and a grateful heart is a loving heart.

Along with practicing the virtue of charity, envy can be opposed by meditating on Scripture passages that speak of God's great love for his people as a whole and for the individual person. I'll list a few Scripture verses that are helpful at the end of this post. Another thing that I think may be helpful to those battling against envy is understanding that other people make us holier. It's very difficult to grow in holiness alone. One of the ways we grow in virtue is through our interactions with others. Also, when we help others grow in holiness...we grow in holiness. God likes it when we ask Him to make saints out of others. I ask him to do this all the time because God loves to answer this particular prayer. One of the drawbacks of living in such a competitive world is that it can pit us against one another if we allow it to. This is not God's way but man's way. God wants us to help one another grow in holiness. Praying for those we envy is very helpful in overcoming this capital sin.

Here are some helpful Scripture passages on love and gratitude:
~ John 3:16
~ Eph 2: 4-5
~ Rom. 8: 37-39
~ Jer. 29:11
~ Psalm   86
~ 1 Jn 4: 9-11
~ Gal. 2:20
~ Psalm 136
~ Col. 2: 6-7
~ Heb. 12:28-29

The Sad Face of Envy

As a moth gnaws a garment, so doth envy consume a man.
                                            St. John Chrysostom

St. Thomas Aquinas defines the capital sin of envy as "sorrow at another's good". No wonder very few people admit to envy... even the definition sounds terrible. It's hard to believe we actually may become sorrowful when good things happen to others, or if others have special gifts and talents, but most of us have been here at some point. As a child and young adult I remember envying others a lot. I would actually feel sad and wish that they did not have the gifts they had. Envy is one of the first things that God worked out of me and he did this by showing me his love. Once we understand the greatness of God's love for us envy tends to fall by the wayside because we understand the one true need in our life is God himself and that this gift is given to everyone without exception. Many of the seven deadly sins are fear based and envy is one of these. The problem with envy is that it is completely lacking in charity. It not only sorrows because someone else has been blessed in some way, it wishes the person had not received the gift or blessing. It  may even wish ill on others. I started this post with the quote from St. John Chrysostom because of the truth it contains... envy consumes a person from within if it is not stopped in its tracks.

Envy is a sin against charity. Love seeks good for others, envy the opposite. One common sign that envy is at play is when you hear someone praise a person and then proceed to rip them apart. For instance:
"Don't you just love Mabel?! She is so talented! Still, it's just terrible that she doesn't know how to keep those children of hers in line. As smart as she is you would think that her mothering skills would be better. And did you see that AWFUL dress she wore to the wedding? It matched that plaid sofa she's got in her living room! Bless her heart! That woman has no taste...(yap, yap, yap)." The conversation goes on and by the end it is clear that Mabel is one slothful/ugly/mean/crazy/ungrateful, but don't forget talented, woman in the eyes of the speaker. Gossip often has its roots in envy.

Spiritual envy goes one step further. It actually sorrows over another's relationship with God. I found this quote by St. John of the Cross at Portiuncula: the Little Portion and it gives an example of just how unloving envy can be:
"Certain beginners feel disappointed when they perceive the goodness of another. They suffer from profound envy and can hardly bear it when they realize that someone else is ahead of them on the spiritual path. They would rather not hear another be praised. When they find that another's virtues are being celebrated, they can't stand it and are compelled to contradict them. Because no one is saying such great things about them, their annoyance grows; they yearn for preference in all things."
                                                                                         St. John of the Cross
                                                                                
Envy is dangerous because it leads to so many other sins - detraction, calumny, lies, uncontrolled anger, and other sins against charity.

Here are some of the signs and symptoms of envy:
~ bitterness
~ fault finding
~ resentment
~ fear
~ low self-esteem
~ depression (a note: depression can have physical causes too so this takes discernment)
~ judgmental attitude toward others
~ contempt for others
~ lying
~ gossiping
~ detraction
~ slander
~ ingratitude
~ a lack of peace and joy

Similar to the distortion pride brings, those who struggle with envy have a warped view of God, themselves, and others. All the deadly sins distort truth in some way and envy does it with a vengeance. If sloth makes it seem as if one is constantly trudging through water, envy is like stumbling through the rough waters after a storm and then throwing down stones in hopes of making the way more difficult for others. I say this because sloth has no storms whereas envy is filled with them. One is more apathetic than the other. Those who are envious end up walking alone because envy (like pride) is against unity and God is all about unity. Sloth may not even notice that someone is next to them while envy is perfectly aware that someone is with them and resents it. Sloth is more apt to sin through omission, envy - commission. Both are deadly. You can find out more about the sin of sloth in my post, The Joy Thief.

It probably comes as no surprise that envy's opposing virtue is charity. This in itself shows the deadliness of envy. In my post, Facing off with Envy, you can find some practical ways to tackle envy.  Practicing the virtue of charity is helpful but what I found most helpful in this area is meditating on the love of God. Gratitude is another powerful weapon against envy and I speak more about this in Facing off with Envy. I also speak about what envy is not because this deadly sin can be confusing at times.

Need or greed?

A few years back I wouldn't have written these posts on the seven deadly sins one right after the other. I think I probably would have become a bit discouraged at what I found and probably would have made a million excuses for my behavior. I'm good at that. As a matter of fact, I had to ask the Lord for the grace to take a good look at myself without getting upset because I really wanted the truth...but not truth without the mercy that is necessary for examining oneself. The point is to recognize where I need to
improve but to do it without anxiety, trusting that the Lord will provide the grace for an honest examination of my heart. I have learned the hard way that trying to push before it's time to push just stops all progress and sometimes causes despair. I have had to learn (and am still learning) to be gentle but firm with myself. To not be so spiritually greedy, wanting it all at once, but to slow down a bit and learn what the Lord is trying to teach me about both myself and Him.

Thinking about greed this week, I have realized that most of us live in a time and place where it's hard NOT to be greedy. We live in a society that breeds discontent. Companies promote a "must have" mentality through their advertising and sales tactics. What used to be "wants" have become "needs" and people are often judged today by what they have rather than who they are.  While there is nothing wrong with having a few extras, do we really improve the quality of our lives when we add the "latest, greatest, thing" to our households? Or are we trying to distract ourselves in some way? Are we happier today than our grandparents were in the past?

The day after Thanksgiving has been termed "Black Friday" and when I consider this name I can't help but think how fitting it is. The fact that it comes right after Thanksgiving just seems to add to the day's darkness. There's something very ugly about Black Friday and something very sad too. Over the years, many stores have started opening up earlier and earlier and, now, some even open up their doors on Thanksgiving Day itself. Where does this frantic consumerism end?

I wonder what God thinks about Black Friday? I was wondering about that today after reading a post by another blogger. Food for thought. Instead of being thankful for what we have, we want more. Sounds like a good definition of greed, doesn't it?

Here are some of the signs and symptoms of greed:
~ lack of trust in God
~ fear
~ a distrust of others
~ being dissatisfied with one's life
~ a pessimistic outlook on things
~ hoarding
~ being manipulative
~ a worldly outlook and a spiritual dullness
~ stinginess (tightfisted with money and goods)
~ boredom
~ ingratitude

Greed's opposing virtue is liberality (generosity).  The generous giving of one's time, money, or goods to those in need is the way to overcome greed. Praying for an increase in the virtue of charity is key when tackling this vice.  I find praying the Rosary and reading Scripture very helpful when it comes to greed. It helps combat the spirit of worldliness that we carry.

More is Never Enough - Greed

This week I am trying to root out greed, also known as avarice. Though it cannot be overcome in a week, simply being aware that greed may still be a part of my life is a step in the right direction. After all, acknowledgement of our failings leads to repentance and forgiveness. Sin cannot be forgiven if one does not admit that he or she needs forgiveness. Admitting our faults is a basic requirement.   I can go through my life seemingly unaware that I am affected by the seven deadly sins but this would be feigned ignorance on my part because with conversion comes the light to know oneself and this grace cannot be denied easily.  If I look away each time the Lord taps me on the shoulder asking me to look more deeply into my heart I will pay a heavy price for that turning away some day. Better to search here than in Purgatory.  It's a lot less painful to do it here on earth. Maybe not painless but certainly less painful.

Greed is the inordinate desire for money or earthly goods. We see manifestations of this capital sin everywhere we look in today's society, a good example being the avarice that gripped our large financial institutions a few years back to such an extent that they needed government bailouts to stay afloat. An article I read when this happened said the downfall of our financial institutions was "bad banking decisions" but the truth is that greed was the culprit here and many of the banks have continued basing their banking practices on greed rather than using money justly. Good old common sense tells us where this will land us once again.

A hunger for power may be one of the more dangerous manifestations of greed. We see the damage dictators have wrought in our century but ordinary people can be "little dictators" too. Some folks lord it over their families and run their household with an iron hand that brooks no disobedience. Right or wrong is not the issue here because a "little dictator" does not respect the free will of others. Greed and pride make a volatile mixture. If gluttony causes a narrowing of the spirit, the mixture of greed and pride bring about a deadly spiritual rigidity that is difficult to pierce. Pride believes it is always right and greed walks all over others to get what it wants. And after it gets what it wants... it wants more. They are very dangerous partners.

Greed is often fear based and uses the goods of the earth as a "physical" blockade of the heart. Greed does not trust God or others. Nor does it trust itself. It uses "stuff" as protection and "lording it over others" as proof that it is self-sufficient but once these things are taken away it becomes obvious that this is not the case. Greed is the refusal to entrust oneself into God's hands... which stems from fear. The problem is that we must learn to trust God totally. The more greedy we are, the more painful our separation from this earth at death will be because dying well requires an complete abandonment of ourselves into the hands of God. If we trust things more than God this poses a big problem, doesn't it?

Greed is unhappy because it confuses "having" with "being". Because it confuses these two it always seeks more because what it has is not enough to fill what can only be filled by God.

In my next post I'll write about some of the signs and symptoms of greed and about greed's opposing virtue.

You Mean Sloth Aggravates Gluttony?!

Yes, sloth makes it harder to implement the remedies that need to be applied to tackle other sins.

This week I am working on the sin of gluttony. This doesn't mean that I've stopped battling against sloth or acedia - that one will likely be a lifelong process as it definitely seems to be the "king pin" when it comes to my spiritual life. As a matter of fact, acedia plays a big role in my inability to overcome certain sins, even more so than pride, though that too has a place in the bigger picture when it comes to sin. I have no idea whether these posts will even be helpful to others since everyone is unique but the possibility is there so I'll attempt to explain this connection:

Gluttony is by no means my worse fault but it is there to a degree. Maybe not so much in the area of my total food consumption as in my proclivity to addictions to certain foods (drinks too). My nemesis is ice cream. Diet Coke, too, when I don't put a hold on it. I could happily eat ice cream every single day...along with my Diet Coke. My ice cream eating is more than just a simple sweet tooth. By paying attention, I've noticed that I'm most inclined to open the freezer when I'm upset about something. I used to think that I just "liked" the taste, which I do, but it's more than that. I don't like when there is not a lick of ice cream in the house. I like to have it on hand "just in case".

"Just in case of what?" you may ask.

Exactly.

Here's where the problem with sloth has adverse effects on my ability to conquer the other deadly sins. (Though sloth and acedia have slightly different meanings I am going to use the term sloth rather than acedia because sloth is used more often today and seems to have mostly replaced the word acedia.) Sloth says, "I'll work on gluttony tomorrow. Today is not a good day as I have a headache/cold/backache (pick your ache of choice...they all work just fine I've noticed). Surely God wouldn't deny me a sweet treat when I'm feeling so ill. Besides, I'm offering up my sufferings today and certainly that's more than enough. I mean, good grief, the size of my cross is enormous already! Anyone can see that. (We could get into talking about pride here as well...but I don't want to make it too complicated). And I also have soooo many things to do today. It's just not a good day to fast. I'll do it tomorrow when there's less on my plate for the day..."

I could go on and on but I'm sure you get my drift. It's probably more honest to simply say, "I'm not going to fast today" and forget all the self justification that goes along with sloth. I'm really good at justifying myself. Sadly, this just makes matters worse in the long run, as you can see.

Sometimes my attempts at justifying myself become so humorous that I laugh and wink at God. It's not that I'm trying to insinuate by my laughter that it's not important to overcome bad habits...it's my feeble attempts at excusing my actions that crack me up. How obvious they are to God! Do I really think He doesn't see right through this?

The point is: I have difficulty applying the remedy, in this case fasting and practicing the opposing virtue of temperance, because of the problems with sloth. How can I not laugh at the inanity of my dilemma?  It's at times like these when I thank God for the sense of humor He has given me! How easy it would be to get upset about the tasks in front of me instead and throw my hands in the air. Except for one thing...giving up discounts grace and grace is more than capable of tackling the vices.

You can see at this point why I chose to tackle sloth first, in my case. If I tackled gluttony first it would be like trying to move water out of a bucket with a leaky cup. Obviously, the deadly sins take a lot longer than 7 weeks to overcome but writing about these sins is helping me to understand just how much of a part they have played in my life. Plus, I am learning a great deal about virtues to boot.

There is more to gluttony than just the over consumption of food and drink and I'll get to this in my next post. In this one, I wanted to show the interplay and the connection between certain sins such as gluttony and sloth. All the deadly sins are intertwined to a degree but don't let this make you feel overwhelmed because virtues are like this too and virtues are stronger because they come from God.

The Joy Thief

Photo courtesy: Wikimedia Commons

"We would like to get back to our innocence and joy, but they are cold and sepulchered."          
                                                                             Archbishop Fulton Sheen


The Seven Deadly Sins steal your joy. But perhaps none so much as the deadly sin of sloth. If you lack joy in your life this may be the deadly sin to look at first, so great are its detrimental effects on the soul. Sloth is the head "joy thief" because, well...that happens to be its job description. It is sadness in the face of joy, sorrow for the things of God. Or as Peter Kreeft, in his book Back to Virtue, so bluntly describes it:

"Sloth is the most depressing thing in the world. It is hell on earth. It finds our very highest joy - God himself - joyless. If Joy himself is joyless, where can we find joy? If salt has lost its saltiness, how can it be restored? If the very light in us is darkness, how great is that darkness?"

This is the best explanation of sloth that I have ever seen. Sloth finds Joy himself...joyless.

Scary, huh? Sloth is like walking around in the bright sunshine with a huge black cloud hanging over your head. You can't see the light for the darkness that surround you.

St. Thomas Aquinas says that sloth is a "sluggishness of the mind which neglects to begin good...its evil is in its effect, if it so oppresses man as to draw him away from good deeds". So, sloth is not only joyless, it is neglectful as well.

Those who are encumbered by this deadly sin walk this world in a half-hearted fashion and I believe it is one of the biggest problems that this century is faced with. Those who are lukewarm almost always have a problem with sloth. Sloth is a spiritual torpor, a listlessness of the spirit that leads most often to sins of omission rather than sins of commission. Rather than confronting this joyless spirit head-on, many try to escape it by frantically rushing around in an attempt to outrun the heaviness in their hearts and the sword of sorrow hanging over their heads. This is where sloth gets ugly, for in trying to escape it we make matters worse. Sloth doesn't like to confront, it likes to avoid. It is a spiritual languor that says, "I still have time...I'll take care of spiritual matters tomorrow. Today I just have too many things to do - I have to get this shopping done, the game is on, these e-mails have to go out, my blog is waiting (hmmm), etc...

Here are a few of the signs (or symptoms, one could say) of sloth:
~ An aversion to prayer - this can be mild or great depending on how deeply rooted this vice is
~ Aridity
~ Lack of zeal
~ Disorganization
~ Confusion (spiritual)
~ Apathy or discouragement
~ Boredom
~ Putting off tasks or leaving them undone without good reason
~ A lack of awe
~ Ingratitude
~ Sadness (melancholy)
~ Excessive activity that hides a spiritual languor - too busy for God

The seven deadly sins tend to be "intertwined" with each other like interlocking pieces of a hellish puzzle. For most of us there tends to be one particular deadly sin that takes precedence over the others. In other words, it is the "kingpin" and hitting the kingpin helps take down the other deadly "pins" that have attached themselves to our souls.

Sloth is sneaky, irresponsible (good advice on this link), and apathetic when it comes to God but there are remedies for this vice and one of the ways we tackle it is by practicing the opposing virtue. In the case of sloth/acedia the opposing virtue is diligence. Exercising virtues builds your spiritual muscles. Another virtue which opposes sloth is charity. 

It's important to remember that joy isn't a "thing" to be grasped. Joy is alive. Joy is a person.
Set your heart on God and there you will find your Joy.